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Board of Foreign Missions General Letters, 1949.
The Normative and Pragmatic Factors in the Ethical Method of Martin Luther King, Jr.
Agricultural Missions, Inc.
Edna Heminger's correspondence, 1922-1923.
Marian Anderson response, 1952.
The churches and the international crisis, 1938.
Eugene Callender address on evangelization in Harlem, 1960s.
Eugene Callender statements and panel discussion on work in Harlem, 6 August 1967, side 1.
Commission on Ecumenical Mission and Relations' correspondence to Aimee Millican.
Resources for a Constructive Ethic for Black Women with Special Attention to the Life and Work of Zora Neale Hurston.
Correspondence regarding Aimee and Frank Millican's transfer to the Board of Foreign Missions, 1916 to 1917.
Home made happy by Isaac Ferris.
Resources for a Constructive Ethic for Black Women in the Life and Work of Zora Neale Hurston.
"The Church Eclectic," August 1906.
Christian mourning
Getting at the heart of the downtown problem:
Edith Millican incoming correspondence from the Women's Hospital of Philadelphia and the Board of Foreign Missions, 1948 to 1950.
Biblical Hermeneutics and Black Womanhood.
Close the Saloons poster.
Eugene Carson Blake, "Apostle, servant for Jesus' sake," 22 January 1962.
Aimee Millican correspondence to her daughter, Edith, 1943 to 1944.
Madison Avenue Presbyterian Church choir, 1963.
Mary Louise Blatchley correspondence, 1894.
Correspondence to the Board of Foreign Missions from Divie Bethune McCartee.
Letter to Walter Lowrie from Peter Dougherty, Mission House, October 2, 1852.
Eugene Callender statements and panel discussion on work in Harlem, 6 August 1967, side 2.
The Character and Influence of Abolitionism
New directions in race relations, 1960s.
Edith Millican incoming correspondence from Embudo Presbyterian Hospital and the Board of Foreign Missions, 1950 to 1951.
Eugene Callender statements and panel discussion on work in Harlem, 6 August 1967.

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