Edwin Bethea oral history part 2, 2023.

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    Well, I
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    think my aunt and
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    about my
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    aunt and my father's mother, or
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    aunt,
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    convinced him that he ought to keep
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    the dog because he was kind of
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    a part of the family.
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    He grew out of eating chickens
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    and stuff.
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    But my father came
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    down.
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    I think the part about the muzzle
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    she might have missed.
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    The what?
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    The part about the muzzle.
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    I think. I heard that there was a
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    muzzle. But I don't know what
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    happened to the dog.
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    He grew out of a muzzle because
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    he got to be a dog and then
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    he got to be a contributing
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    factor to the community. Because he
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    was a good hunter and
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    and a protector.
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    So.
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    But the thing that I was going to
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    say was that
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    my father came down one summer
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    and I must have done something
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    that I shouldn't have done so he was
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    going to to whup me.
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    And the dog was laying in the yard in his place.
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    And so my father was going to do
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    this. And he jumped up on my
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    father's chest.
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    He said, "uh uh that ain't going to happen."
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    But he was a contributing
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    factor. My point was that
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    everything ended.
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    And in the end, the area and
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    the farm in the family had a
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    contributing factor.
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    You weren't contributing.
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    You don't have any reason to be
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    there. So
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    that made a point to me
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    in terms of there
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    was a need that if you want to
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    be a part of.
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    Community.
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    Family or something you have
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    to have a contribution.
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    You have to have a contributing
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    attitude about the whole process.
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    So and
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    the other thing I didn't think about
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    this until very recently about this,
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    but.
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    My uncle,
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    my father's oldest brother,
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    went to college.
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    His sister went
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    to college. Finished college and got a degree.
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    Now, that was unheard
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    of in that era that you
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    could acquire enough money
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    or resources
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    to get those individuals
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    to have education
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    at that level at that time.
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    And basically, it was,
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    as I said before, it was
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    rare. And I'm not trying to make
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    a lot.
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    This white guy a exception
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    to the whole process.
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    But he was in a sense, and
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    I'm connecting that to the fact that
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    he may have been Presbyterian
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    and had the principles
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    of Presbyterian in terms of helping
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    and building and so forth.
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    Because not only did he do this in
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    Wilcox County, but he certainly
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    partnered with people throughout
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    North Carolina and South Carolina
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    establishing education facilities
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    for Black people.
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    So.
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    That's the thing that I think I
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    would have to
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    get on the witness or something.
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    But that's that's my that's,
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    that's the contribution that I see
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    and the connection to the Presbyterian
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    Church that
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    I kind of have a
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    attachment to.
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    And a linkage to is probably a
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    better, better word than anything
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    else, because that's what I prefer.
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    And
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    for me to find
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    that same kind of attitude
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    at North Avenue Presbyterian Church because
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    they are have been a church that.
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    That I found to be
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    exemplary of the same kind of
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    principles.
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    It's not the same thing throughout
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    that there are three major
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    Presbyterian churches, four I guess
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    it is in Atlanta.
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    And I know I've
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    experienced the same kind
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    of experience
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    I would experience with at
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    least three of them.
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    North Avenue Presbyterian Church has
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    very much similar kind of
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    attitude to a public
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    and receptiveness
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    of everybody that comes to that
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    church.
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    So that is that
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    has brought that element
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    of Presbyterian aspect
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    to to me, and
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    I've seen that exhibited.
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    So that's what they try to do.
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    One other question that I kind of
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    thought about was I know
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    it was mentioned before that,
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    and I know this from history that
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    the 15th Street Presbyterian Church
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    was one of the most prominent
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    Black Presbyterian churches in the
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    Washington, D.C.
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    area.
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    And I kind of wondered
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    what was was there any
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    sense
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    value of
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    the church? Was it all about or did
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    they focus on community outreach
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    there? Or I know sometimes
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    those type of institutions can be
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    kind of you know, they're not
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    they don't welcome everybody, you
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    know? Yeah.
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    Well, I think that to
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    some degree, 15th street
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    Presbyterian Church was some of
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    that.
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    But as as in
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    Washington, D.C., I think
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    that my father
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    being the person that was an
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    outgoing and
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    but he
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    didn't let things stop him it didn't
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    make any difference whether you were
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    welcome or not.
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    He tried to be part of the operation
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    and wanted to be part of the
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    operation that would give them the
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    most prestigious
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    connection to the community he
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    can have.
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    So I think he chose 15th street
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    Presbyterian Church
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    because of that.
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    I'm not sure that we
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    have the same status
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    because a lot of people in
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    the 15th street, there
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    were lighter skinned people.
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    So, you know.
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    That doesn't necessarily fit well
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    in that era.
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    But he didn't let that bother
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    him. Nor did he have an attitude
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    about folks? He said, "You know,
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    this is my church."
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    So this
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    so the Presbyterian Church
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    was aggressive, I think,
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    and and outgoing
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    in terms of that because in
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    the
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    49 and 50s and so
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    forth when
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    all the churches were not going to
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    at least the students
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    I mean the members of the family,
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    they had summer camps and everything
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    else. And a lot of the summer camps
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    were integrated to the degree
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    that Black
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    families and white families children
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    during that time still were
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    mingled together.
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    So it gave you
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    an opportunity to see
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    and be a part of that.
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    And it was preparation for what was
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    to come so
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    that when the integration and so
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    forth came to you that you didn't
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    have any reluctance or
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    fear about it because you at least
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    had some exposure to that activity
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    before.
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    Well.
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    You.
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    Can you hear me now?
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    Yeah, I can hear you now.
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    Okay.
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    So my my next question
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    is just about,
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    you know, I guess in terms of your
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    experience with that
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    church and, you know, with other
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    churches,
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    especially with the summer camps
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    that were integrated.
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    Did you
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    at the time, did you feel that that
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    was exceptional?
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    Did you, recognize that that was
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    it?
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    Yeah, it was.
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    Did you feel that way?
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    Yes I knew
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    that was an exposure that
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    wasn't in traditional kind of
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    things.
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    So but it
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    but to me and
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    I think to my family, it was
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    we were focused
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    on what was to come
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    and preparing you for that
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    kind of a different kind of
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    activity, which I
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    don't think that everybody at
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    that time had that kind
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    of viewpoint.
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    Saw a necessecity for that.
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    Yeah. I noticed in your last
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    interview you mentioned about
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    the importance of having a vision,
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    and it seems like maybe,
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    you know, that that's something that
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    the folks are trying to focus on now
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    in terms of bringing in younger
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    members into the church.
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    Yeah.
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    Kind of a vision point for what
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    what what could be instead
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    of just focusing necessarily on what
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    is. Right?
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    One other question I have for
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    you. If you wanted to share
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    with the with the fact that J.
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    Herbert Nelson is stepping down
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    as the stated clerk,
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    I was wondering if you had any
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    reflections about him
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    or about his legacy or anything
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    you might want to share?
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    No, I don't.
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    I have kind of avoided getting
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    involved with the administrative
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    aspect of the Presbyterian Church.
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    And people members
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    of my church have been asking me to
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    become deacons and elders
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    and so forth and I kind of refused
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    and stayed out of.
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    I have been involved with
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    trying to express
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    my opinion about where the church is
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    going with the board
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    members and to elders
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    in place.
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    In fact, when I first got to North
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    Avenue Presbyterian Church we
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    had a very good minister, who is no
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    longer there at
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    this time. But
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    I always felt that Black
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    people in the church were always
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    being exposed to what white folks
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    already had. I never accepted that.
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    So I
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    organized and got them
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    to get together a group of people so
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    they can visit Atlanta University
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    and see the experience.
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    Have them have that experience
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    and that generated into
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    at least for
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    a couple of years having
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    that
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    the congregation and some of the
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    congregation at least visiting
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    Atlanta University's
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    complex to find out what they were
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    all about because we
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    were always going to something that
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    was majority white.
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    And I thought that they
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    did not have the same kind of
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    understanding of what the
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    significance was and how
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    blacks education
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    level and quality
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    was probably far better than some of
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    them. That when I said, Well, let
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    me see if I can help them understand
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    that aspect by getting them
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    to come over and start visiting and
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    activities on at Spelman
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    and the Atlanta
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    University Complex.
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    But I have refused
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    to get involved in
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    the administrative level
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    or advisory level of the
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    Presbyterian church.
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    Resisted.
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    Well, that's refused.
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    You've resisted it, more than
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    refused it.
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    Okay, well, it's kind of a both.
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    Resist. Yeah, yeah,
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    yeah.
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    Well, you know, you're not the only
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    one.
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    I've done a few interviews with
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    folks where they just they just felt
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    they didn't feel called to that
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    aspect of the church.
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    You know?
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    You didn't have my say.
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    So it wasn't going to make a whole
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    big difference in terms of how they
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    handled it. So.
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    And as I said, to Wendell and
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    some other people, I did an
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    education in white folks during the
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    fifities in is
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    so my time for educating
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    white folks. At this particular time.
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    That wasn't my
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    objective.
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    So I didn't have a
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    whole thing about trying to
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    educate them or defend
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    the things that were going about in
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    terms of trying to
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    get them to see my point of view.
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    One, I guess.
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    The example of that kind of thing in
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    my opinion, in fact the pastor that
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    I was telling you about, who I
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    thought was an aggressive pastor, he
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    didn't retire, he really resigned because
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    of other things that were going on
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    in his life at the time.
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    But he was saying to me
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    when the when the movie
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    came out about Red
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    Tails,
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    the Black Pilots
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    and World War Two,
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    he said to me,
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    have you are you going to see
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    this? I say, No, I don't have to go
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    see it. I know about it, you know,
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    So you need to go see it so you can
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    get educated about it.
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    But I don't have to go to the movie
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    because I already know I had seen
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    the movie before anyway.
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    But as I said I didn't need to
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    go see the movie, I know what it was
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    about, you know.
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    So it's that kind of
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    my
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    refusal outlook to you.
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    I guess my decision not
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    to be involved in that,
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    because I did a lot of that during
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    the fifties in the civil rights
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    movement and community organizing
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    and so forth, designed to get
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    white people to understand that
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    the education qualities that Black
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    folks had probably were superior
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    to what they did and
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    the experience that they got from
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    that was probably that they didn't
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    have to go through.
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    So in, you
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    know, in my face again this time.
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    Edwins family was
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    was significantly involved in
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    the Presbyterian movement and the
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    church.
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    And Edwin did not necessarily
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    embrace that kind of
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    attitude about.
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    You know, connection with the
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    Methodist church with
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    the Presbyterian.
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    Well.
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    Yeah, well, you know.
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    Yeah, y'all will, forgive me.
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    I'm a serious Methodist boy, but
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    he never did embrace that.
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    So I looked up more
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    information on the folks
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    that you're asking about than he
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    did. But he.
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    Edwin benefited from.
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    The whole.
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    One of his favorite terms, this
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    process. He benefited from the whole
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    process.
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    And so I would suggest to you
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    that a number of the things
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    that I have just recently sent
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    you would help to answer
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    some of these questions more
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    directly, because Edwin
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    doesn't. He didn't want to be a
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    deacon, and then an elder, and he
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    just didn't want to do all that.
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    And they have asked him to do it.
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    And, you know, I'm
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    quite the opposite.
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    I've been everything I could be
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    accepted for except the President of the women's organization.
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    So.
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    You know.
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    Yeah.
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    And I don't mean to interrupt
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    without trying to clarify
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    some things, but
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    yeah, I don't I don't think he is
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    aware of the person that you're
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    asked about as much as
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    I am. But that's just because you
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    know he's not into the
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    administrative
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    functional aspects
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    of Presbyterianism he just worships
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    and serves and that's
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    it.
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    Well, you know, that's an important
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    part of it. I mean, I think that
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    that's one of the things that there
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    is kind of a disconnect.
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    I think, you know, my official
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    office or professional capacity
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    is with the Presbyterian Historical
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    Society. So I kind of work in
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    that administration.
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    So I'm in that world all the time.
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    But there is a disconnect sometimes
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    between, you know, the
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    administrative offices and then,
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    you know, the folks in the pews.
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    And that's one of the things we need
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    to work on, you know, as an
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    administrative office to kind
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    of like build more connections, I
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    think, with with,
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    you know, our members.
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    So, yeah, I understand that
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    completely.
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    Okay.
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    Well, we are closing
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    in on just over
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    an hour.
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    Was there
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    anything else or any other
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    reflections that you wanted to share
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    about the role of Presbyterianism
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    in
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    the educational movement, especially
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    for Black Presbyterians
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    or anything else that you didn't get
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    to say in any of the other
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    interviews that you wanted to share
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    now.
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    No, I don't think so.
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    I mean, I think that that
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    was very
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    significant, significant
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    to me in terms of the contributions that the Presbyterian Church had. I
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    think that and I have to give
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    Wendell credit for for
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    bringing this out and bring it
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    to a focus,
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    because that was
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    an area, an activity area
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    that I really
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    saw it as significant and
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    as important as
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    he saw it.
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    And I think basically because it was
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    just kind of a part of my
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    upbringing. And so forth. You know.
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    It wasn't an
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    unpleasant experience in
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    Washington, D.C.
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    to be a part of 15th Street Presbyterian Church.
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    But it also wasn't an
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    outstanding kind of operation
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    that I really.
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    Got to gander
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    about. But I think as Wendell has
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    said,
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    it did offer me
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    avenues and exposure
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    that I could capitalize on at a
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    later time
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    because it has never been
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    uncomfortable for me to deal with
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    white folks or being in the company
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    of or anything else.
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    And part of that probably is because
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    we were exposed to that, where we
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    got being
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    a Presbyterian and the
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    exposure that I got through that,
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    summer camps and other kinds
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    of activities.
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    And so and I think that
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    was passed on to my to relatives
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    in my family and my family is a really small family
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    and so in fact
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    I'm the last of them.
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    So.
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    Yeah.
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    But I don't have anything else that
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    I can think of at
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    this point.
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    We have your connections.
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    So if I think of anything else
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    I'll be glad to pass it along to
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    Wendell or to you directly.
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    Okay sounds good.
  • speaker
    All right. Well, I'm going to go
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    ahead and stop the recording
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    here then.
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    Okay.

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