Peggy Meeker and Marie Gibson oral history, 2019.

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    All right. Well this is June 1st 2019.
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    And it's Elizabeth Wittrig interviewing Marie Gibson and Peggy Meeker.
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    If you both just want to talk a little bit about how you became involved in the movement
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    for LGBTQ inclusion in the church or in
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    Rochester it's up to you.
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    Well I came out in
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    1974. So it was it was
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    when a lot was happening in Rochester in terms of
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    organizational stuff getting started and
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    parades and protests and things like that and I was involved in
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    some of that. But at the same
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    time I was in a
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    new relationship. And so I didn't I wasn't one of the people who
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    was most involved because I was paying attention to other things
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    too. But it but I do remember things like the parade
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    where we wore paper bags on our heads because most people couldn't be out.
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    And it was to make that statement you know that it wasn't safe to be out
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    and protesting against Anita Bryant although I can't remember when that
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    was what year. But some of those things and I know you
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    I believe you're going to see the exhibit at the library.
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    So that tells a lot of that local history.
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    And you were there for some of that.
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    I was there for some of that. Yeah.
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    And I remember a lot of the firsts. Like the first like Tim Manes for
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    example the first elected city official
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    that sort of thing.
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    And then in the 90s I started to follow
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    what was going on here.
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    I don't know exactly what the dates are.
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    Maybe you know for when they called Janie Spahr and it didn't.
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    OK. Early 90s.
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    So I followed that sort of from a distance because I wasn't
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    part of any church at that point.
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    Had you been a part of a church. I actually see it as a little girl I was part
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    of one of the churches that makes this church up now.
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    And then my family moved out of Rochester and I grew up Presbyterian.
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    I became Episcopalian and we both have kind of
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    checkered religious histories. I became a Episcopalian for a while.
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    In my in my teenage years and early college years I
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    became fundamentalist. And then in my 20s I decided I
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    didn't want any kind of religion in my life.
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    I felt like I had to turn away
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    from God in order to be a lesbian.
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    To be who I was.
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    And like I would deal with God later.
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    And so then it wasn't until I forgotten whether
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    I'm answering the question you asked but OK so it
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    wasn't until 96 when the woman that
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    I was partnered with then became sick with cancer that I started
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    to look again for a spiritual home.
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    And this was this was the first place I looked and I started
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    attending here in 98 and then I brought, then
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    after I met her, my partner died and
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    I met her a bit after that.
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    And I brought her here and we were very active for
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    a few years together but in 2003 I decided
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    I was really Unitarian Universalist.
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    So I was actually in seminary at the time.
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    I sort of did that as part of my whole life looking for
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    spiritual grounding and I ended up deciding
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    that I first I first I decided I wanted to be
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    a minister and I did start the process in the Presbyterian Church
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    but then I decided I could not really represent
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    the creed.
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    So I was ready to fight the
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    you know the battle about being out and being a minister who was lesbian
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    but I no longer really belonged here.
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    So. So that sort of that's my story.
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    That's part of it. It's it's really goes a lot deeper and a lot farther.
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    Peg came to the movement way before I did.
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    I didn't come out till the 90s.
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    I had had I went through that traditional life, get
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    married, have children.
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    To a man she means.
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    Oh right. And then later we get
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    married to each other. So that was fun. And that's
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    something that we need to talk about too because that was very important to this church
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    to be one of the first Presbyterian churches in this area to
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    start marrying same gender people.
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    Ours was the first same gender wedding here.
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    That's right.
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    When was that?
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    August August 11th 2011.
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    No I'm sorry. August 27 2011.
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    Yeah right. I should know.
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    I'm not sure of the day. But but yes it's my pass code on our
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    phone I mean.
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    But it was very exciting and we we were going
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    to do something small and it kind of got away from us though and we ended up having a big
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    wedding here. The church was packed actually.
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    And and and people cheered and it was amazing.
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    It was yeah it was really something I'll move into that
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    but I want to go back to
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    where I started.
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    I came out I said in the 90s and
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    I didn't have any mentors.
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    I didn't know how to even move in to
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    the LGBTQ community. I was clueless. So having
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    met Peg then we were introduced by a friend.
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    She was my guide and she was my strength in terms of being
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    faithfully who I was and not being afraid because people
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    who live in fear are not wholly who they are.
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    So so that was probably a number one thing.
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    And I was raised Roman Catholic.
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    Married as a straight woman into the Protestant
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    community as a Presbyterian was was married in the Presbyterian Church.
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    And then after divorce and all that and starting to come out I
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    felt a bit alienated like I didn't belong.
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    So you know ironically through this whole thing I
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    went to work for the Council of Churches in the city and and
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    they never addressed the issues of
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    homosexuality.
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    It was something they said Oh yeah yeah it's OK.
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    But nobody ever addressed it. No one supported the movement at that
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    time in the 90s.
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    So it's interesting I I had to come out to our board of directors because
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    again being with Peg I had to be brave.
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    I mean I felt like I could be brave and that
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    was an interesting kind of experience I'm not going to say too much about that I think
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    at the time the questions that were asked of me of the
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    board president were inappropriate. But I didn't know.
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    So I just continued to do my work and
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    do what I could within the faith community being who I was but kind of being hidden also.
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    A little bit in the closet maybe the door was open a little bit but it was
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    still in a closet.
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    Those were very different times.
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    It was different. I mean even the 90s you know really when you think of it it's
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    not that long ago. I mean it is for millenniums but you know but
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    for most people it's not that long ago.
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    So much has changed so quickly.
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    So.
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    So what I wanted to say was then I sort of I
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    backed away from organized religion and so Peg comes to me and says I you know I really I
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    really would like to go back to church and I'm thinking I mean okay I came out and I've
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    been brave you want me to go back to the church now.
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    So she says let's try to the Downtown
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    Presbyterian.
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    I said oh OK why not.
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    She was Presbyterian I had been Presbyterian it was familiar for me.
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    So see the clincher here is Janie Spahr was here then.
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    And so they said we got to talk to Janie Spahr.
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    So we go up the stairs and had you known Janie before or did we meet her at the same time?
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    I think I had met her but I don't know for sure.
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    All right. So she's up on fourth floor maybe.
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    Can I add something?
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    Oh sure.
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    So before this happened I had to come to the church maybe four
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    or five six times now and then.
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    And every single time I came I heard some reference
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    to LGBTQ something that made me
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    feel welcome. I just thought it'd be a nice thing to add.
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    It was not always the same people.
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    I think Diane Lovin was here at first.
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    But but it was either somebodies anniversary
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    or there was just something.
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    Well there was a statement every Sunday morning.
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    Just as worship started saying that everyone is welcome and the words
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    were said all people are welcome.
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    LGBT. So the words were said it wasn't just this kind of milky
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    type of thing oh everybody's welcome. You know specifically the
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    LGBTQ people are welcome here so.
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    And people were very open and honest to the community and in the congregation.
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    But I want to go back to meeting Janie because this was
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    before I wanted to join the church.
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    I mean I would come I would come for Peg but it wasn't really in
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    my heart at the time. So we go upstairs and we meet
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    Janie. She sits us down and Peggy's talking and and
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    you know Peg is excited about joining the church and Janie is saying yes yes yes
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    yes.
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    Well I'm in seminary I kind of need a church.
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    Yeah you're in what. No you weren't in seminary yet no.
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    Scratch that part.
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    So
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    Janie turns to me and she says now what about you.
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    And I said I don't know.
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    There's just the organized church has been so oppressive
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    to so many people in so many ways.
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    And even though I you know I came to the Presbyterian Church I chose it truly
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    out of the Angela Davis movement and you probably know about that being
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    somewhat of an archivist. I thought man if a church could stand up like that
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    and that's the place I want to be.
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    And so now I'm talking to an icon.
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    Janie Spahr. She wasn't one then but she would soon be one.
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    But well anyway what I want to say is that she
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    said to me she looks at me. You know when she looks at you she connects
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    with you. Eye to eye. Heart to heart.
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    And and she said but don't you want to be a part
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    of the grass roots movement that changes things?
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    Well you're gonna say no to Janie Spahr.
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    No you're going to say yes. Well of course.
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    And honestly she did.
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    She hooked me immediately was like this little thread of enthusiasm.
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    Yes I do.
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    I do want to be a part of this.
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    And so we joined the church you know.
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    I don't know if you remember but we're standing up
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    there. And were we the only ones that joined on that day?
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    Didn't Jim and Diana?
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    No they were a little bit a little bit after.
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    Oh OK well I don't know. But we join the church and after you know whatever
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    it is says and do you believe in do you do that.
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    Yeah yeah yeah yeah. You are now members.
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    And everybody stood up and clapped.
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    I don't know why.
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    Well they loved us. But we were very welcomed.
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    Right. I think. And that is and that is
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    what happens here.
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    And when you have a congregation that's that loving and that open and that
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    accepting of you and you have a spark like Janie Spahr.
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    She's just a spark and it's very you
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    get caught up in it.
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    So yeah. So I continued to work for the Council of Churches.
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    One of the things that that I think being in this atmosphere
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    here at the Downtown Presbyterian Church is that
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    it's very even during the times when there was the hostility
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    and there was the fighting and enough fighting but yeah the contention
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    in trying to stand up for our rights.
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    There was never the thought that you there was something wrong
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    with you. You were right. We were right.
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    The congregation is right in what we're doing.
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    And so you know and we always had
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    wonderful pastors that were strong and and stood up with us
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    even even those that were were not that we're heterosexual new to the game
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    new to the game. Yeah. You know so.
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    And I remember struggling with the Presbytery.
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    You know we
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    had to struggle with the status quo you know because
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    there were churches out there that were contemporary or yeah
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    conservative is the word.
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    And and didn't want to.
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    So that's how they initially lost Janie Spahr.
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    But we didn't lose her.
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    We redesigned her and she went off and we supported her and she's
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    still doing that work. God bless her even in her retirement.
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    So you know I always feel a little guilty now that I'm retired that I'm not quite doing
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    at that level the Janie Spahr is doing but.
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    So I don't know.
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    I think
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    probably the most exciting thing was our wedding. You know and getting the license there
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    too.
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    The line. The day, was it the exact day?
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    Was it June or something that that Monroe County said Yeah.
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    You can get your license now even if you are gay.
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    Which is just across the street from here.
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    Yeah. So we had
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    to stand in line with everyone else.
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    There was a long line down the street.
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    And this church the pastor, Pat
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    Youngdahl and her wife
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    Michael Mackenzie and some other folks that
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    were stood with a banner outside.
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    You know wasn't there the day that they stood with a banner?
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    I think so and had a reception over here and escorted sometimes they
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    escorted because there were folks out there that are protesting, yelling.
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    Escorted folks
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    over here and had a celebratory of some
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    kind of a tiny service.
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    It was like a little ceremony a little ritual of of recognition or blessings.
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    Yeah but I mean I remember that.
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    And it wasn't just Presbyterians at that time.
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    They were welcoming everybody. So you know that there again that's that's
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    the good
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    thing about this congregation. And our Presbytery came along eventually.
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    I mean you know they opened up. I remember going to G.A.
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    Do you remember going to G.A.?
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    Oh yes.
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    This is a story to tell I think. I don't remember it it
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    was in the early 2000s I want
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    to say 2001 or 2002. I don't remember exactly but it was gonna be the vote on whether
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    they would take that.
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    Oh please tell me.
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    They said that G something something that's in
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    the Book of Order.
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    They wanted to be able to. Up to this point you could a
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    LGBT person could not fully
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    worship. Well you could worship in the church but you couldn't be an elder or you know
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    there were certain ways you couldn't be a minister all those things.
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    Which of course this church we we did it anyway.
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    Can I say that?
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    Again you know I mean we kind
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    of worked for God as opposed to the establishment.
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    We both were elders right.
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    Right. But this whatever this resolution was it
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    came up more than one year. But one of those years.
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    Well this was the year that they were sure it
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    was going to pass.
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    All I remember was I
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    was sitting next to someone who was against it. She did not believe in you
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    know the LGBT movement. Oh we were good people.
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    Don't get me wrong but we really shouldn't be leaders in the church and
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    all I remember was it the year that it passed?
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    I don't believe it did.
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    OK so it didn't pass and I
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    was so disappointed. I mean but this woman she felt so
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    bad.
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    I mean because we we were just crushed.
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    She knew that we had come in as partners and and and I don't know it was like maybe
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    something had changed in her.
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    Maybe she saw that we weren't. We were just normal people.
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    We connected with people right at that in those assemblies.
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    Yeah. And there was it was a real big struggle but
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    I think that it was it was the time that hearts were beginning to change
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    and not only hearts but minds in some ways because that's how I felt about the
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    woman next to me I believed her heart was was was with us.
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    But her mind because of the polity and all that was saying oh no I can't
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    let you do this. I mean I can do it but you can't do it.
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    And I think that it was that kind of little moving
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    toward the change that eventually got people to vote
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    in the coming years and say Yeah OK.
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    This is this is ok. It's time for us to change.
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    So do you remember the Lord's Prayer being said in all the different languages? That
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    was very moving and it was a symbol of unity
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    and diversity and all that.
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    I don't remember at what point in the G.A.
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    that happened but this huge huge
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    congregation of people all saying the same thing in different languages.
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    Working with the church community I knew where I could be out and
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    I knew where I could not be out and
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    it's funny I tell the story
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    again because my life was an open book in
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    most cases. I never thought about the differences
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    in people. Oh this congregation is a gay congregation and this congregation
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    is a straight one. And I remember this is a funny
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    story and then I want to get back to our wedding.
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    That's important.
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    I remember we had Metropolitan Community Church here in the city.
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    The majority of folks are either LGBTQ and
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    they were moving and they were going into a building and they needed
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    supplies and things like that and people would call my office and the
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    ministers and I would call and say gee you know so and so has a piano, we
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    have an organ do they want you know and then.
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    So this Mormon Church calls me right and the Mormon Church says you
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    know what we're we're leaving this building and we've got these really nice pews
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    and we hate to just throw them away.
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    You know anyone that would like these pews?
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    And I'm thinking hey the MCC church.
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    Yeah.
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    They just bought a building I'm not thinking to myself Mormon and gay
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    church I'm not thinking so.
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    And I know both of the pastors equally well.
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    So I said oh yeah I'm put you in touch with so-and-so and I know cause I
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    got out of the middle, I just put them together and I then
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    afterwards I'm sitting in my office and I'm thinking what the heck did you do.
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    You could start a little war between.
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    Well it wasn't anything like that.
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    It was like it was like needs that were meet.
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    The people in the Mormon Church said well of course yeah you can have our pews
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    and even helped move them. And the funny interesting thing is
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    the story got told in a local newspaper.
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    And it show
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    Reverend Ron Helms. What a sweet guy.
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    God bless him.
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    He's moved out of the area now but he's sitting up it shows
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    a picture of him sitting on those pews and you know on the people page, on the C
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    section, it says Mormon Church Gives Pews to Gay Community.
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    And you know it's like but that
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    is how the spirit moves you see if you have an open heart
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    the spirit moves and things like that happen.
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    Being at that level working at that level in the ecumenical community you
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    know I I never thought I mean well I did think I used to say to myself
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    our board needs more LGBT people here.
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    And so as as this movement was opening up we were
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    bringing in LGBT people onto the board.
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    The only thing I regret is that
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    the organization wasn't more verbal in its support.
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    You know it just quietly did its thing and in some ways
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    you know when you're too quiet it's not always a good thing.
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    You need to have the faith to stand up
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    to what you believe in.
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    I mean I think those of us that are that follow teachings
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    of Jesus and that was his whole life was about.
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    Its core you know and why we stand away from that.
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    I'll never know. But anyway it's all fear of fear
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    will do funny things for people but having the support and the love of a congregation
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    of of a partner a soul mate
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    gives you strength to be who you are.
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    So yes so we get married here and again now
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    I never thought all the people in our organization would
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    come to our wedding because some of them were not in the same place as the Presbyterian
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    Church.
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    Which is why they didn't really come right out and support.
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    That's right. Because they couldn't.
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    It would have been too divisive.
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    Because the system that they were in said you can't do this so
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    well but when we turned around and looked you know we were
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    you know you said Yeah I do yeah I do and all that and we turn around and it's like I
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    suddenly realized in this congregation were people from all
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    denominations.
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    I mean people from the Roman Catholic Diocese I mean diocese people
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    you know people from the Methodist Church very all.
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    And of course our families were there you know and my
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    children.
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    Did we have grandchildren at that time?
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    Yeah. Yeah. Of course they were in our wedding.
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    Sorry I forgot about them.
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    Yeah. We had a ring bearer in a little we had flower girl.
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    We had a bagpiper.
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    Lee Wright who is the music minister of this church is amazing.
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    He and a bagpiper and he'd never met before and he says Oh yeah I could do this the
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    Highland.
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    Well he said if we're in tune. Got to find out if were in tune.
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    But this is a friend of mine from college you know who had taken
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    up bagpipe and kind of hinted that we would need a bagpipe at our wedding.
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    So she's a lesbian too.
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    Yes she is.
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    A lesbian bagpiper in the Presbyterian Church.
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    Now that says it all doesn't it.
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    Just about. But it was an amazing day
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    from something that we had thought we might do in our backyard or or whatever.
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    Yeah. To a big church wedding.
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    Yeah. I never would have imagined it.
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    Even ten years earlier in fact there was a time at the church that
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    the UU church that I ended up going to in 2003.
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    That's another part of the story. I get her to join this church and then
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    five years later I leave because I think I'm really
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    Unitarian Universalist.
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    But anyway the church that I ended up going to was First Universalist which is also
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    in downtown it's just up by George Washington Square.
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    First Universalist minister and I can't say what year this was.
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    George Tiger started coming out in support of equal marriage.
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    That was one of the places where meetings would take place.
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    And he stirred the pot and got things going.
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    And when I first I went to one of those meetings to learn what it was all about and I
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    wasn't excited about it at first because in
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    the gay culture that formed me
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    marriage you know marriage wasn't an option.
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    And so we came to think of it as not something we wanted.
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    And we had our own way of doing things and we that
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    was not an institution we needed to be part of.
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    But somewhere along the line in those first few months of the meetings and stuff
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    I suddenly thought maybe I don't need to
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    be a second class citizen anymore or something like that.
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    It was you could participate in something that that all people
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    in the community were doing or could do if they wanted.
  • speaker
    Yeah. So I started fighting for that.
  • speaker
    And and I had to pull her along because she had been married before.
  • speaker
    All right I been there done that.
  • speaker
    And it didn't work. You know but I got down
  • speaker
    on my knees.
  • speaker
    But she did not really want a church wedding and yet
  • speaker
    things just started rolling in that direction.
  • speaker
    And we met with Pat and and our children said
  • speaker
    Well of course you're going to have flowers and of course our neighbor our neighbor
  • speaker
    who caters. She said Of course you're going to have a reception.
  • speaker
    So it all. Yeah.
  • speaker
    So it was quite a celebratory event for us in the church.
  • speaker
    It was the most it was the happiest day of my life.
  • speaker
    I you know I reason I.
  • speaker
    Well I think I want to bring us up to the current time
  • speaker
    now that so many things are mainstream.
  • speaker
    There is to struggle for it anymore.
  • speaker
    And yet we still do.
  • speaker
    I mean I can go back to that silence people that are
  • speaker
    living in silence, families that are living in silence
  • speaker
    mostly because of religious convictions
  • speaker
    and struggling children are being disowned, young
  • speaker
    people that are committing suicide because they they believe
  • speaker
    that they are not something's wrong with them.
  • speaker
    You know this is this is the reason
  • speaker
    initially back in the 90s I pulled away from organized religion
  • speaker
    because it can be such a cruel thing and it's so established
  • speaker
    in human life.
  • speaker
    It's like hey we've got to somehow keep working
  • speaker
    opening up the hearts and in the minds and the people thinking that
  • speaker
    there is nothing wrong with you.
  • speaker
    You know now we know we're moving into this this amazing
  • speaker
    place where you've got we've got the trans movement,
  • speaker
    the non-binary movement you know we've got all
  • speaker
    sorts of things opening up.
  • speaker
    And that's important because these are people's lives these
  • speaker
    are who they are and they need to be welcomed and they need to nourished.
  • speaker
    Yes.
  • speaker
    And the church I think needs to say this
  • speaker
    is not a requisite for you to come into the sanctuary
  • speaker
    that you be like everybody else.
  • speaker
    You know you need to be able to come in
  • speaker
    and to sit with us and sing with us and worship with us.
  • speaker
    And you are wholly who you are because God made
  • speaker
    all of us. So maybe that's too simple but
  • speaker
    at least we need to continue to keep working at it.
  • speaker
    It's not fixed just because we can get married.
  • speaker
    I mean there's still still violence going on in the LGBT community.
  • speaker
    Exclusion heartbreak.
  • speaker
    You know suicides.
  • speaker
    So we just can't stop.
  • speaker
    We can't let people think it's still OK.
  • speaker
    It's not so.
  • speaker
    And I hope the Presbyterian Church continues to the More
  • speaker
    Light movement is great. You know they're
  • speaker
    doing some good work and I hope that they will continue to to
  • speaker
    be in the movement and to not let it just fade away.
  • speaker
    You know.
  • speaker
    You probably had other questions.
  • speaker
    I think we've about gone through them all. I think this actually might be a good place to
  • speaker
    stop unless there's anything else you want to add?
  • speaker
    I don't know you get ot be my age it kind of all blends together.
  • speaker
    Tonight when I'm trying to go to sleep I'll think oh I should have said
  • speaker
    yeah but no I think I think that what you're doing
  • speaker
    is good helping people to remember
  • speaker
    not to forget.
  • speaker
    Thank you so much.

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