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Charismatic movement enters new phase, becoming more integrated into churches.
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WEEK IN RELIGION 5/2/80
CHARISMATIC MOVEMENT ENTERS NEW PHASE,
BECOMING MORE INTEGRATED INTO CHURCHES
Charismatics, above, at an earlier renewal meeting in Hopewell Junction,
N.Y., speak in tongues. Regional leaders of
renewal say the movement is now entering upon a new phase in the 1980's
-- with some areas reporting less attendance, fewer new participants
replacing drop-outs and a perceptive trend back to practicing Christian
commitment through more traditional structures. Many officials speculate
that participation had peaked in 1977, after a decade of growth, when a
record crowd of 50,000 charismatics -- representing every theological
tradition -- jammed into a conference in Kansas City, Mo.
A recent Religious News Service survey, however, reveals that other renewal leaders
now believe that the trend is not so much a decrease in attendance, as a
diversification of church interests among them. Dan Malachuk of the Logos
Journal, said, "There's a greater infiltration into the system," with
charismatics operating more as "persuaders rather than evangelicals within
the system. And that's a big difference because they don't come on like
gangbusters." Others, including the Rev. Kevin Ranaghan, head of the
Catholic Charismatic Renewals (CCR) national committee, believe that "many
large prayer groups have decreased in the number of participants, but there
seems to be a growth in the number of smaller groups." He notes that out
of 2,800 prayer groups included in the CCR directory, 1,300 are new listings.
A recent Gallup poll, showing that 19% of the U.S. population is charismatics,
"astounded" Dr. J. Rodman William, a professor at Melodyland School
of Theology, who declared, "It shows a great number of people are not
identifying themselves as charismatics to church leaders or to charismatic
groups." He believes others may have become involved through television's
so-called "electronic church."
For the first time the upcoming Lutheran Conference on the Holy Spirit, will
include on its agenda such topics of social concern as homosexuality,
ERA, inflation cults and abortion -- subjects which have been shunned in the
past as potentially too divisive by charismatics.
Among other recent charismatic developments, have been efforts to heal tensions
that emerged as Christians from the more institutional churches began to
pray in forms used for a half century by the Pentecostals. Serious
divisions within the charismatic community have also surfaced regarding the
question of "shepherding" -- the concept that those in prayer circles make
a "covenant" to follow the spiritual direction of the whole group -- or even
a single leader. Critics are concerned lest such policies weaken the entire
charismatic movement and congregations themselves, by
splintering groups into cults that go their own way. Many observers feel
that the recommendations of organizations like the People of Praise --
an interdenominational South Bend, Ind. group -- may produce the most settling
results. They urge their members to remain active and faithful to individual
denominations while fostering strong interpersonal relationships among
themselves.
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RELIGIOUS NEWS SERVICE PHOTO
(Reproduction Rights Not Transferable) (CF-NY-4C-80-JH)