Profile of a riot, side 1.

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    Los Angeles has many tourist attractions. The movie studios in Hollywood, the
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    mansions of Beverly Hills. And a strange edifice nestled in the Negro section
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    of town in the area called Watts. Because of their being out of the way,
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    not too many tourists have visited the Watts Towers. But they are interesting
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    especially when described by a man like Judson Powell.
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    The Watts Towers is a product of the efforts of one man
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    Simon Rodia. He worked thirty three years constructing the towers.
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    They were built with bits of tile, pieces of steel
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    cement. He worked as a tile setter. And each evening he would come
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    home and work on the towers. He came from Italy originally. He lived here
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    until the nineteen fifty seven. He left only because his home caught a
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    fire and he was burned out. He went to live with one of his sons in San Francisco.
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    And he lived in San Francisco from nine hundred fifty seven into a few months ago
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    when he passed away. The only explanation that he ever gave for constructing the towers. And he
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    was often asked, was that there are nice people here in America.
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    And he wanted to do something for the nice people
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    Right now we have a group of approximately two thousand to
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    twenty-five hundred people
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    on 103rd Street between Compton and Grande. There has been some looting.
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    On a hot day in nineteen sixty five some of the nice people of the
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    Watts area participated in race riots that resulted in thirty five deaths
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    almost one thousand casualties and millions of dollars in damages.
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    As a white person what kind of excuse do you have? I hold nothing against you. But what do you have to
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    What really happened in Los Angeles? And why did that happen. And how can similar
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    outbreaks be prevented in other parts of the nation? To find out, the Group W Stations of the
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    Westinghouse Broadcasting Company, in cooperation with the New York University School of Social
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    Work, Alec Rosen, Dean, sent a team of reporters and sociologists to Los
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    Angeles. This is a summary of their findings and answer to these
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    questions asked by Dean Rosen.
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    What is the meaning of the Los Angeles riots? Were they merely accidental actions by
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    irresponsible criminal elements, needing only increased political action to curb them?
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    Or were they acts of collective violence that were symptoms of more serious social conditions
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    and therefore requiring deep rooted political and economic changes.
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    This is Los Angeles profile of a riot.
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    Your reporter, Walter McGraw. Group W reporter Stan Brooks was
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    assigned the job of talking to many white Los Angelinos about the riots and the
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    Negro community. He began his assignment in the cab that drove him from the
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    airport to a Sunset Strip hotel. Said his driver,
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    "I did not believe it would happen in here in Los Angeles, where Negroes have such high
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    standards of living. New cars, new houses, high wages. There's
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    no reason for this to happen here in Los Angeles."
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    "The Negroes out here we had integrated prefectly. The Negro out here has never been as
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    bold or as ornery as I've seen in the Middle West. And
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    certainly the Watts area is not a ghetto.It's a long way from it. And they all had
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    television sets. Well now this isn't poverty." Have you been to the Watts area? No, I never have.
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    If we were to allow ourselves an early generalization in this report. It would
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    be that many of the Los Angelinos who spoke of the Watts area and the Negro
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    communities surrounding it with the greatest of assurance had never
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    or, at best seldom, been there. Among these must be counted
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    Los Angeles mayor Sam Yorty.
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    "The Negro citizens of Los Angeles are shown by all of the tests made
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    nationally to be better off than those in any other part of the country.
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    And of course relations between the races here are excellent. But city
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    is limited in what it can do for a great deluge of newcomers like
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    this. For many of these people have come to the city unequipped for urban life.They're
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    undereducated, through no fault of the citizens of Los Angles.
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    A less casual observer of Negro migration is William White
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    Jr of the Los Angeles Office of Economic Opportunity.
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    Here in Southern California was the rural southern Negro, who is trying
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    to escape the conditions, the horrible conditions, in which he lived in the rural
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    South. And there's the urban negro who comes from such places like Chicago,
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    New York, Philadelphia and Detroit and so on where the conditions are just
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    as bad in terms of economic depression as they are for the rural southern Negro.
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    When people arrive here in Southern California, people are looking
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    for opportunities to advance themselves, to move ahead.
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    But according to John Buggs, Executive Director of the Los Angeles Human Relations
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    Commission. This is what the Negro finds when it comes to the promised
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    land.
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    This is not an open city in terms of the ability of people to move without
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    restriction. So that about ninety percent of the Negro population in the city of
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    Los Angeles lived in about nine of
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    the four hundred and fifty two square miles that is Los
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    Angeles. Rarely has a week passed in the last five years in
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    which some incident of tension developing out of the Negroes' attempt to
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    move into several parts of this community has not only come to
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    our attention, but we've had to have staff people out there working on it.
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    Housing opportunities for the Negro are limited. What about jobs?
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    I work for a large employment agency downtown, and I know what we did with the applications of
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    Negroes. We shunted them aside because we knew it was very little use sending
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    a Negro out to a job where he was not likely to be accepted.
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    Despite this, according to William White Jr. , some few migrating Negro
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    do make good.
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    A person arrives in Los Angeles and settles in a particular community,
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    And maybe he's there for six months or a year. But he sees an opportunity to get a
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    better job. And so he moves. Now, I am speaking, for the moment, about the guy who may have
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    some training some skill and some potential. for employment and
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    these very often are the same people who can provide leadership in the community but by this
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    time he has removed himself from the quote "ghetto," and he no
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    longer really speaks their language. His thinking is perhaps more closely
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    aligned to the thinking of members of the power structure.
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    Adds John Buggs,
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    "I think to some extent the doors are wide open for Negroes who have
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    the skills that are being sought by industry these days. There are many Negroes who are
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    making ten, fifteen, twenty thousand dollars a year, working for large
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    industrial organizations in this community. But the Negro who is
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    untrained, who has an eighth grade or ninth grade education, who has no skill,
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    has not really felt anything that approaches progress
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    in terms of job opportunities. One out of every one hundred white
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    persons in this county was receiving welfare. One out of twenty-
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    seven Mexican-Americans was receiving that aid. One out of every ten
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    Negroes in the county was receiving that aid. Here is ten percent of the
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    population, that I doubt very seriously has felt any impact
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    of the economic progress that a few negroes have made.
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    While the name Watts became associated with the word "riot" in the headlines, the
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    Watts area is only a rather small section of the Los Angeles Negro community.
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    For Group W, Dean Alex Rosen of The New York University School of Social work.
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    studied all of these nine thickly populated square miles. In his
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    findings.
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    Ninety percent of Los Angeles' half million Negroes live in the Watts ghetto. Few are native
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    Californians. Most of the adults have less than a high school education and are unskilled.
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    One child in three comes from a broken home, where there's usually no father and the school dropout
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    rate for these children is twice that for white children. One family in four
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    subsists on incomes below the poverty line. Perhaps more significant because the
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    hopelessness and despair involved in the unemployment rate which is between twenty five and
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    thirty percent. The significance of this statistic becomes clear when we compare
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    it with the unemployment rate in the depths of the worst depression our country ever had, in the nineteen
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    thirty's, when the unemployment rate was only twenty five percent. Economically
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    therefore the Negro community in the Watts area of Los Angeles has been going through a
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    depression more severe than any in American history. Those who do work on
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    menials--porters, janitors, maids, unskilled. This is a community as
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    well of overcrowded schools with overworked teachers and unprepared and unmotivated
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    children. One may ask several questions about communities like Watts. For
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    instance, how does a mother keep her teenage son off the streets if he is a school dropout,
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    unskilled or with little realistic prospect for employment? How maintain family cohesion
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    when the entire family must eat sleep and live in a single room or in rooms shared with other
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    families as we saw them in Watts when we visited and studied the community? How
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    maintain hope and confidence in a community where one sees so much despair and failure?
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    This despair and disappointment of the Negro in the American dream was perhaps best expressed by
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    a bitter Negro teenager, who said, "This is a land of milk and honey
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    but only if you got the blue eyes."
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    And what happens if you lack both blue eyes and occupational
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    skills? William White Jr.
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    The people who do not have the skills, who do not have economic
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    security, begin to lose all hope for any
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    possibilities of advancement or improvement. And so the festering
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    process begins.
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    The potential was here, let's say the bomb was here, with a fuse.
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    But the match that lit that fuse was this unfortunate incident, which involved the California Highway
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    Patrol in arresting two Negro young men.
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    The two young men mentioned by Los Angeles police chief William Parker where the
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    brothers Frye, who later pleaded guilty to drunk driving and assault. And still
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    later changed their pleas to not guilty. Also on trial, at least in the
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    public mind, as a result of that arrest action are the police authorities
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    of both Los Angeles and of the state of California. Both Chief Parker [Parker, William H.] and Mayor
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    Yorty [Yorty, Same] discussed this arrest with Group W reporter Stan Brooks.
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    The Highway Patrol is basically a traffic enforcment operation. Those men
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    are neither trained or experienced in handling this explosive
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    Negro problem, as our men are.
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    We've handled instance in the Negro community. Hundreds of hundred of them without ever setting off a
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    riot. But these officers came in without the proper instruction. And did
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    things that our police department would not do. Conducting a long sobriety test
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    out in the open with a mob forming. If we have to arrest a Negro in that tense area,
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    we arrest him, put him in the car, and take him away from there. We don't stay there and wait until a mob forms.
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    But the Highway Patrol persisted in staying on the scene even though advised and cautioned by
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    our men to leave there. They did not heed the advice.
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    This was actually the match that lit the fuse that loaded the potential bomb.
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    Was the spark that set off the Los Angeles violence just an accident or
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    just the result of inept handling? Talking to Group W reporter George
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    Barber, Wesley R. Brazier, Executive Director of the Urban League, saw
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    the episode in a more sinister light.
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    The led police brutality was not by accident, it was by design. A Negro
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    stopped the state highway patrolman and informed them of a Negro
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    driving in an erratic manner and that he was drunk.
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    Now the officers pursued this individual.It was then that the mother came out
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    and was reprimanding her son until a larger crowd grew up.
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    And then she started lambasting the police.
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    Still undetermined. The true story of what happened. No matter rest.
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    Perhaps the official investigation of the riot will clear up the mystery of its origin. But
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    on the night of August eleventh,. nobody was in the mood to investigate. And rumors
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    about the Frye arrest began to spread across the Negro belt. One policeman stationed in
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    the area told us.
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    I know if I was a Negro, and I heard all my life that the
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    worst enemy I had is a police officer, and I' m standing on a street corner
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    the heat is 95. I've been sweating all day. Somebody runs up to me
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    And says there's a police officer around the corner killing a colored woman with a baby
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    I would tend to be excited. One of these minor things is floating around.
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    There were many such rumors. What should have been a minor, everyday incident became
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    within minutes of a major explosion. And here is Dean Rosen. [Rosen, Alex]
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    sociological study of previous racial riots reveals that. It often begins with the
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    stimulus. Often of a trivial nature. A crowd gathers and rumors fly.
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    The crowd Mills about the mutual stimulation.There's a communication of excitement. And
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    then mob anonymity seems to absolve the individual from responsibility for destructive
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    actions. Brutal emotions that then arise which are given sanction by the very
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    existence of the mob. The riots in Watts. Substantially followed this pattern.
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    "I'd say the mood was pretty ugly."
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    That comment by a cop was recorded on the first night of the rioting.
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    Whenever we moved up and down the street, we were continually bombarded with rocks
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    and bottles, anything they could throw. There were three or four officers, myself included in the group.
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    Somebody stabbed me.
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    The physical violence was accompanied by looting. The victims' stores were often owned by
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    whites.
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    They feel that the merchants are taking the money out of the community. They feel that the
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    merchants are out there to get all they can get.
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    As a Negro, writer Louis Lomax [Lomax, Louis E.] could walk through the riot areas in comparative safety.
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    I saw a man pick up a five-seat sofa and put it on his head,
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    took it home and came back and got the matching chair.
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    We got an expression from people who, for whatever reason, have no stakes in this society
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    This was the genius of the phrase "Burn, baby, burn." What that phrase really means is
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    "It didn't belong to my daddy. It doesn't belong to me. It won't belong to my children. So, burn the damn thing down!"
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    "You can't have it either!" There are also people who are convinced
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    that society offers them no honest way out.
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    Added a police official,
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    People were going in and out of the stores, carrying things out. And at this time, there were children
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    the young adults and middle-aged people. And they were amazed that they were put
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    under arrest.
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    Meanwhile hundreds of teenagers and young men began throwing rocks at passing cars.
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    They were indiscriminate about whose cars they threw it through
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    It didn't make no difference who it was, they were just fighting back at the power structure of Los Angeles.
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    In the comparative safety of a police station, this paper goods salesman didn't feel
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    much like part of the power structure of anything. As he told a story in
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    the middle of the riots.
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    What happened was I was traveling east on Imperial and a rock
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    came through the window and hit me. I don't know where. Then another came through andhit me in the leg.
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    And then out of nowhere came about twenty of them. They jumped all over the car and tried to grab the
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    wheel. And I tried to get out of there. I put my foot on the accelerator and just wove around cars.
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    and then rocks and everything started flying. And one of the kids who was grabbing on the car
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    had a knife, and I swung the corner. He fell off
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    And I drove until another rock hit me. And I must have, I don't know, temporarily lost consciousness.
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    The car smashed, I guess, into a pole. I staggered out, and these
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    Mexicans pulled me into their building. And I stayed there until the police came in
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    when I came out, the car fire department was there. I think the car is on
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    fire. It must have been turned upside down. And was demolished.
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    What did his attackers say to this man they tried to kill?
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    Not a word. They just screamed. They just screamed. Not a word I could understand.
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    Besides the rock throwers. The looters and burners. There were on the streets thousands of what
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    could be called observers.
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    About twenty five percent who have a sort of carnival picnic atmosphere about
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    it and who were either vocally egging the kids on or
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    whose very demeanor indicated that they were enjoying the
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    spectacle. There was another twenty five percent who unquestionably were not
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    only concerned but actively and vocally opposed to what was going on and
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    you could hear them. But about half of the group were just there
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    looking in a sort of somber mood and one couldn't really tell what
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    they were thinking whether they were for it or whether they were against it. I think it was a great deal of
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    ambivalence on their part.
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    To John Buggs' [Bugg, John Allen] breakdown, Dean Rosen adds,
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    "When normal outlets for emotion and feeling are absent; when the very folkways
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    of our society advocate activity, doing something about one's condition; when the
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    mass media of communication--TV, radio, newspapers--stimulate rising
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    expectations for material consumption. When one feels outside the mainstream of
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    affluence, of the good life, of the great society, then something will happen,
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    and it did in Los Angeles. Those who allegedly incited the riots
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    who encouraged by example the participation of others, who usually were law biding
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    citizens, could not have done so had not these feelings of alienation of
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    protest already existed in the minds and hearts of these people."
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    said the rioter, "It was a beautiful job, if you can understand beauty within chaos."
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    After that first, if not beautiful, at least chaotic hot night of rioting,
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    There was a breather and already questions were being asked. Question One:
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    Was this unexpected? Not according to Louis Lomax.
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    John Buggs went in to Chief Parker [Parker, William H.] five years ago with a blueprint
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    and he missed it by a block and a half in terms of where it was going to happen. With a whole blueprint on what you do to stop it.
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    He got thrown out, which is much more frightening. On the first day of the riot we had it
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    quelled and got thrown out again. John Buggs had it in his hand. He had it quelled Thursday
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    afternoon.
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    We had the kids that were raising hell. We got commitment from them.
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    Now, you can do this. But do know the problems you make
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    And the three conditions, interestingly enough, that those kids set up
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    One get the white policemen out of here. Give us Negro cops. Two get the television camermen down here.
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    Third, the police allow them to have a party in the middle of Allentown for two hours, from nine to eleven. And they would go home.
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    John Buggs' version. I think anyone who feels that he can go down into a
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    situation like that and call people off is deluding himself. The only thing that could
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    have been done was to find the responsible people in Watts. And the responsible people were
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    not the businessmen. They were not the quote "good people" endquote. They were the
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    kids. Sixteen, seventeen, eighteen, nineteen-year-old kids who could turn it
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    on or turn it off. They were the responsible people in that situation.
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    And they were willing to do something about it under certain conditions, and those conditions were
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    not met.
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    No, that's not quite right. I don't think that there were any teen groups that had any control there.
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    Mayor Sam Yorty. There was a meeting called on Thursday by some
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    politicians and power seekers. And this resulted in a very inflammatory
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    situation where one young Negro was allowed to stand up before this crowd and then
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    with television cameras grinding and tell how they would get Whitey and they were going to
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    burn that night and so forth. And there's no question in mind at least of Chief
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    Parker that this was a very inflammatory episode.
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    [Parker, William H. speaking] This meeting was held without any consultation with law enforcement whatsoever. They have no way of knowing whether the
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    people they
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    met with were or were not involved in the riot situation. Fortunately these people can't seem to meet unless there is a television camera
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    present. And I believe that this meeting magnified the problem and added to our difficulties.
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    But the statement was made by some of these people that if the police department would just stay
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    out of the area that the mob would dissipate and that there wouldn't be this
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    tension. So we actually tried that. And we kept our police out on
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    the perimeter. And instead of that helping, it made it worse because the mob formed and
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    then was free to do as they please without anyone to break it up. And this tactic failed.
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    And, again, it indicates the fallacy of people coming in who are not expert in the field. Or who have no
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    responsibility for meeting the problem and then still attempt to superimpose their
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    opinions on you. Then if they don't work, why, of course, they don't have to take responsibility
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    for the failure.
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    Could John Buggs and the other Negro leaders have brought peace on that hot Thursday?
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    They feel they should at least have been allowed to try it. However Negro councilman
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    Billy Mills says this,
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    "You had a situation in town which could possibly have burned down the whole city if it
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    had not been contained. Now I'm not one of those who would say that you should sit down with
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    a bunch of rioting kids find out what their demands are; withdraw the
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    kind of law enforcement that they do not approve of; and send in the kind of law
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    enforcement that they approve of; on the hope that this is going to quell a riot. I
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    think that would be total abandon. I think that you would have found that the riot would have gone on
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    anyway.
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    At any rate, the riot went on. And Chief Parker's nerves wore thin as heard in this
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    press conference recorded at that time.
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    We live differently in Los Angeles. We are spread over four hundred and fifty-seven square miles. Now, if we were up against this in New York
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    they would be throwing bricks at us from five story buildings.
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    But we don't have five story buildings. Instead of having them up and concentrated in a
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    small area, we've got them spread all over Hell's haf acre.
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    The difficulty riot in Hell's half acre went on through Thursday Friday and Saturday.
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    Predictions were that it would spread to other cities. But sparks from the burnings in
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    Watts fell on only two other cities. Why is this happening?
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    asked whites from coast to coast. Civil rights laws have been passed. Integration is
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    moving. The Negro was getting his way. Why is he still dissatisfied? What does
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    he want? Why riots in nine hundred sixty five? Dean
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    Rosen.
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    [Rosen, Alec] This apparent paradox can be explained by the concept of relative deprivation. By
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    that, I mean that we have found in a considerable number of research projects in the
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    area of social work and sociology that the closer a man comes to a goal,
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    the more distressed he is psychologically the distance between him and the goal. We have found in
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    research in prisons, that a man beginning a prison sentence is less likely to try to
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    escape, than the man at the end of a prison sentence, who already psychologically is beginning to
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    feel like a free man. The American Negro community is much better in its status than it
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    was, let's say, at the turn of the century. There are more Negroes making over five thousand dollars a year. There are more
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    Negroes in political life or there are more Negroes who are in the professions, who are schoolteachers
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    social workers working for the government and so on. But this is referring to absolute
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    numbers. Relatively the Negro has not made as great progress as the
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    white person. And it is this relative deprivation, this awareness
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    that he sees the good life all about him and his painful awareness
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    that that he is not sharing in this good life explains this apparent paradox.
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    Los Angeles Profile of a Riot will continue in just a moment.

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