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KFAB Church of the Air, Dundee Church choir and Dr. Louis Evans, 1957.
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- speakerCome now. It's time for worship by transcription in the Church of the Air.
- speaker[Choral introit]
- speakerYes We invite you to come into the Church of the Air now for worship and adoration. These services
- speakerof inspiration and adoration come from the main sanctuary of Dundee Presbyterian Church in Omaha,
- speakerFifty-fifth and Underwood. We pray that you will be with us each Sunday morning at this time
- speakerin the Church of the Air.
- speaker[Choral introit resumes.]
- speakerLet us pray. Eternal God, Lord of all being, who has shown
- speakerthy greatness and power in the mighty forces of thy universe, which thou has created.
- speakerBut hast revealed thy goodness and love in the personality of Jesus Christ, our
- speakerLord. We come to thee, because we trust thee. And art assured that
- speakerthou hearest and seest in secret, wherever we are and whenever we come
- speakerto thee. We thank thee that thou hast made known to us thy care for
- speakerus, thy care for all of us and thy understanding of our needs. Help
- speakerus in thy presence to see our true needs, as thou dost see them. Thou
- speakerknowest all that we want, but we pray with the humble realisation that
- speakerthou knowest better than we what is truly good for us. To
- speakerthy higher will, we would learn to yield in humble obedience
- speakerand loving trust. Thou who didst send thy son to live and die for us,
- speakerwe trust that thous wilt freely give us all things that are best for us.
- speakerAnd so we yield ourselves in love and obedience to thee. Through Jesus
- speakerChrist, our Lord. Amen. [Choir sings "Hear Our Prayer, O Lord."]
- speakerThe choir of the Church of the Air, under the direction of John D. Miller, sings this morning one
- speakerof the best known chorales of the many beautiful ones in church music from words written
- speakeroriginally by Martin Jahn and music composed by Johann Sebastian
- speakerBach for his Cantata one hundred forty seven. We hear "Jesu,
- speakerJoy of Man's Desiring." [Choral anthem sung.]
- speakerWhere two or three
- speakerare gathered together in my name, sayeth the master, there am I in the midst
- speakerof them. [Choir sings "Gloria Patri."] These
- speakerChurch of the Air services are brought to you each Sunday morning by Dundee Presbyterian
- speakerChurch, Fifty-fifth and Underwood in Omaha. The General Assembly of the Presbyterian
- speakerChurch in the United States of America is meeting in Omaha this week. At
- speakerthe eleven o'clock service at Dundee this morning, the newly elected moderator of the General
- speakerAssembly will preach the sermon. On this Church of the Air broadcast this
- speakermorning, we have the pleasure to present as our guest preacher from the leaders of
- speakerthe General Assembly, Dr Louis H. Evans, former minister
- speakerof First Presbyterian Church of Hollywood California, and now minister
- speakerat large under the Presbyterian National Board. Dr Evans' task
- speakerrecently has taken him in lectureships to the atomic scientists at
- speakerLos Alamos to the guided missile scientists at China Lake and
- speakerto a conference of nearly a thousand called by the Pentagon in
- speakerview of this recent experience. He takes as his subject for us the
- speakerLord is my shepherd or what science is thinking and
- speakernow Dr Lewis H. Evans. The Lord
- speakeris my shepherd I shall not want. But if he is not our Shepherd, how we
- speakershall want. Now this is a fitting text I think for an age that is just
- speakerlately trusted so much in technology. Charles Lindbergh, ace flyer and
- speakeraircraft scientist, said some time ago. Once I was a disciple of man and science.
- speakerI said science is my shepherd, I shall not want, but now I see that science is
- speakerno shepherd at all.It is but a sheep, and the eternal spirit must lead us or we
- speakerwill annihilate ourselves. Now this terse statement indicates, I think, a
- speakerturn in the minds of men, gradual but a turning. Scientism
- speakerthat made a god out of science is bankrupt. If once a technologist was
- speakerour Messiah, if his laboratory had become our chapel, and
- speakerthe smell of his chemicals our incense rising to a material God. If
- speakerhis chemical chart was our creed, and his test tubes were our sceptres of power,
- speakerand our psalmody like this science is my shepherd. Then
- speakerwe have changed a bit again to the Lord is my shepherd, we shall not want.
- speakerMany are searching now for a central aim in life. How do we know if we succeed
- speakeror fail unless we know what success is? If we are not
- speakersure what we are striving for, how do we know whether or not we have attained?
- speakerIf we are within the circle of God's will for us that is fine. But, until you establish
- speakera center, you cannot even draw a circle. How then can we know whether or not we stand
- speakerwithin the circle of his divine will? Now two choices go to make up
- speakeryour calling and mine. First of all we must choose our vocation. That is the supreme
- speakercentral purpose for living, the magnificent obsession, the fundamental drive, the
- speakerthing that makes us tick and go. Now there is a single
- speakervocation for us all. "Voca." l I am called Christ gave it to us. Thy kingdom come.
- speakerThy will be done on earth as it is in heaven. To make this world a kind of a place where God's
- speakerwill is done in fraternity, sorority, goodness, peace, truth, prosperity,
- speakerlove in Christ like this so that we are all called. And, however you make your living,
- speakerthis must be what we are living for. Now that of course has to do with the human equation.
- speakerThis is dearest to God and it must be dearest to us. What is happening to people?
- speakerRoger Babson the great business expert put it this way. We all realize now that
- speakerthe preeminent object of all mercantile establishment, banks, stores, churches, schools
- speakeris to make people healthier and happier. And it's a crime to be in any profession that
- speakermakes people less happy and less healthy. Now the second choice
- speakeris your profession. Now that's a particular tool you choose for bringing the kingdom to pass in
- speakeryour own way but that's secondary. Now this is the arresting question then.
- speakerIs my profession the servant of my vocation? Is my way of
- speakermaking a living ministering to my desire to make a life happier, healthier,
- speakermore Christ like, and godly? Now, this is the inherent restlessness among the scientists
- speakertoday. Is my profession making people healthier and happier? Now
- speakerthey are encouraged, of course, by the great affirmative side. They have given us
- speakerthe merciful penicillin, the helpful scalpel for the operating room,
- speakerlight that brings brilliance to the church, the chapel,
- speakerand the home. I stood for months beside an iron lung watching my daughter try
- speakerto breathe, and how I think God for the merciful scientists then. It gives
- speakerus an airplane and from that you can drop baskets for the starving in the Berlin
- speakerairlift. Thank God for the scientist. How selflessly they seek
- speakerprofounder meanings hidden in the lump of moss or the iron ore. How they have found
- speakerin energy the secrets God smiled to know a billion years before. Counting their lives
- speakernot dear till they discover some bit of truth. the weigh ins all on get something to make
- speakerthe lives to come the richer when they themselves will shut their eyes and rest.
- speakerStill Lord God walks with noiseless footfalls, visits the workshops of these
- speakerpatient men, smiles on their test tubes, their revealing lenses
- speakerand it is good, God murmurs once again. Thank
- speakerGod for that. But the scientists realize is if you and I are careless with our vocation,
- speakerour purpose is changed and then suddenly everything becomes negative. That scalpel
- speakerhe made becomes a dagger. The light burns a man to a crisp
- speakerin an electric chair. He does not build a lung, he builds an iron tank.
- speakerAnd, when it fires its gun, someone ceases to walk or to breathe for ever.
- speakerand then he must make a bomb dropped from a plane that
- speakerburns eighty thousand to cinder and to crisp. That's what's troubling him.
- speakerThe expert making a long range gun to exterminate everyone under the sun would like to get
- speakerout, but it was heard to mutter, "What can I do? It's my bread and butter." You and
- speakerI have got to do something with the help of Christ to the heart of civilization so he can
- speakeruse his profession for other things. Now of course that get back
- speakerto a purpose. A lot of the scientists feel we must be strong.
- speakerThat a doctor must cut to cure any must hurt to heal but this purpose was be behind it all. One
- speakerBombardier said that in the World War when he was marching or flying on a bombing mission.
- speakerHe said I read my Bible in German. I said the Lord's Prayer in French, and I talked
- speakerto God in English. And, I said, "God, those are my brothers down there. They've got to be stopped,
- speakerbut they're my brothers. Can we go to war without hating? I remember
- speakerone of the first men wounded in the Korean War from our congregation was a young lieutenant. Part
- speakerof his face was shot away. And, his right eye gone. And, there were shrapnel in his hip. I
- speakerwent up to Letterman Hospital to which he had been flown. And, as he saw me, came limping to me, put his arms around me,
- speakerand said, "Hi ya, Doc! How's things?" I said, "Fine. Bill, how's things with you?" He said, "Fine, Doc.
- speakerThis is great stuff." I said, "Great stuff? Part of your face shot
- speakeraway and your right eye gone." Well, he said, "You know we set them free." There was no
- speakerhatred in his heart. Probably Christ would permit
- speakerus defensive warfare, not the war of revenge. because he said put up thy sword when
- speakerPeter cut off the servant's ear. But, he said in Luke twenty two, you
- speakerknow, he that hath no sword let him sell his garments and buy one. They
- speakerwere going through those robber district of Jericho. And, the disciples came back and said, "Lord.
- speakerBehold here are two swords." And Jesus said to them, "It's enough." I
- speakerthink Christ would permit us when going through the Jericho of bandit nations all about
- speakerus, ready to rob us even of our freedom, to carry one or two swords for our defense.
- speakerbut we must keep our motives pure. John Foster Dulles [Secretary of State] said in Chicago some
- speakertime ago I think I can honestly say that I've never seen the United States of America do a willfully
- speakerselfish thing in the U.N. May we keep our motives clean. But
- speakerthe scientists realize all the while they are defending us with possible swords against
- speakeraggression that they must change the soul of man/ I
- speakerwas in Germany this summer with the occupation forces with General von Brunn and General Hodes [Major General Henry Irving Hodes]. And
- speakeras Mrs Evans and I were driving along, we saw this sign Dachau, indicating the position
- speakerof that renowned city. If you're ride along with the scientist in the back seat
- speakeryou notice him duck is headed so he didn't notice a sign at all, because Dachau,
- speakerto the German stands for science without God. Rotting flesh, the smell
- speakerof the gas chamber, and putrefying bodies. If you go on to Heidelberg
- speakerUniversity the chancellor might say this to you again as he said it once. We have
- speakerenough of science without God. Philosophy without God gave
- speakerus illusions. Physiology without God gave us euthanasia. Physics
- speakerwithout God gave us a gas chamber and we have enough of it. That's education
- speakerfor brutality and we're done with it. Now that's the way many scientists feel. That
- speakerour defenses. These weapons are just a holding power to give us time time
- speakertime until we can change the human heart. But many know therein lies the trouble.
- speakerA sergeant in the tank corps, Mannheim in Germany, this summer handed me down in a seven foot
- speakerleap from the top of a tank and whispered this to me. He said, "You know, Dr Evans, I'm getting out of the service in three
- speakermonths and then I'm going to seminary and going into the ministry. We're going to settle this thing right."
- speakerHe knew there was just one way of settling it right. We were spending some time
- speakerwith high officer of NATO just back from examining the defenses
- speakerof Europe. And we noticed out there in the beach that he was
- speakerworking on some plans. I said, "Are these defense plans?" He said, "Yes." I said, "Are they classified?"
- speakerprivate he said No I said let me see them. There were plans for revamping
- speakertwo Sunday school rooms in the National Presbyterian Church of Washington D.C.,
- speakerwhere he was Sunday school superintendent. And, he said, "Louis. That's real defense."
- speakerI was speaking to the guided missile scientists or rather to the Atomic Scientists at Los Alamos.
- speakerAnd, I said to the chaplain. "I'd like to meet this great atomic scientist, Dr Graves. Where can
- speakerI see him?" He said, Evans, he has a pail of paint in his hand and a paint
- speakerbrush. He's out there painting two Sunday school rooms for our annex." sees a great church
- speakerwhen I said that The peaceful use of the atom
- speakerto if God is our shepherd. President Eisenhower wants three hundred fifty million dollars to set up
- speakerthese atomic demonstration stations around the world to give ourselves to the peaceful use
- speakerof the atom. That isn't much. That's one fifteenth of the military aid we gave to one country alone.
- speakerThis would help us in agriculture. Grow wheat, barley, oats impervious
- speakerpractically to scale and rust and help to feed a half of the world that goes hungry
- speakerevery night. Medicine. Atomic radiation would give us two isotopes
- speakerthat have already helped a half a million people in diagnosis, would give poor nations
- speakerpower that have no water power, no electricity to drive their ships and light their homes.
- speakerRussia claims to be loving the world but it's bluffing. We've got to prove it and
- speakerwe must take our atomic power not merely to say to the world. We'll show you what we can do to
- speakerthe world. We must say we'll show you what we can do for the world. The
- speakerworld of dying killing. The world people don't merely
- speakerdesire that we make bombs for them, make dams for them, make guns for them.
- speakerThe world wants is to make love to them. and this is our great opportunity
- speakernow. The God of Love must be our shepherd.
- speakerThe technical then is just the prologue of a possible masterpiece.
- speakerIt is merely a preparation for being of service to God and men. We
- speakercannot applaud our means of saying things through wireless, radio, T.V.,
- speakerand the press until spiritually we have something worth saying to the souls
- speakerof men. What use is power unless we have
- speakera spiritual purpose for the use of that power. Why learned to paint if
- speakerwe have nothing worth splashing on canvas? Why learn to sing
- speakerif there's nothing more singing about? Why speed in an plane
- speakerand in an automobile if we don't know where we're going? Why plan
- speakerplan for interplanetary visitation if we don't even love Africa enough
- speakerto bring Christ to them? Why be strong in force if
- speakerwe are not iron clad in faith? Science is a shepherd.
- speakerIt is a sheep, but the Lord must lead us. God
- speakermakes science and technology simply a prologue and let our spiritual
- speakerservice to God in Christ in the world be the final masterpiece.
- speakerOur motives and our motors pierce the clouds they penetrate
- speakerthe depths of oceans. Microscopes reveal new worlds to conquer.
- speakerWhile we dedicate our intellects to strength of stone and steel. We
- speakerare proud as those who build a tower to reach to heaven. Recklessly
- speakerwe rear our lofty Babels, arrogant with power.
- speakerHow dare we boast of cities while we hear the nation's groping through
- speakerthe dark along this road of life. What right have we for pride
- speakertill truth is steel and faith is iron strong, till
- speakerman and God are working side by side. Then let our prayers
- speakerand labours never cease. We act the prologue of a masterpiece.
- speakerShould we pray. Lord Jesus Christ, thou great
- speakershepherd of the sheep. Shepherd us. Give us a purpose
- speakerfor our power. Add soul to our science. Add mercy
- speakerto our might. And add love to our limbs of steel.
- speakerAnd when the Lord is our shepherd, we shall not want again.
- speakerThrough Jesus Christ our Lord. Amen.
- speaker[Hymn: "Praise the Lord, His Glories Show." Tune: Llanfair.]
- speakerThe grace
- speakerof the Lord Jesus Christ be with you all
- speakernow and forever. Amen.
- speaker[Choral benediction response. "The Lord Bless you and Keep You."]
- speaker[Organ plays fanfare from hymn "God of Our Fathers, Whose Almighty Hand."]
- speakerNext
- speakerSunday at this same hour
- speakerwe hope you'll join us for another Church or the Air service that is made possible by Dundee Presbyterian
- speakerChurch fifty fifth and Underwood in Omaha. The program is under the general
- speakersupervision of Dr Edward W. Stimson minister of Dundee, the choir is directed by John
- speakerD. Miller, Junior. Our organist is Evelyn Smith Swanson. This is your announcer Thompson
- speakerHoltz inviting you to join us again next Sunday as by tape recording we bring you the Church
- speakerof the Air.
- speaker[Hymn continues. ]
- speakerAmen.