Bill Lytle interviewed by Charles Quirk, 1981, side 2.

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    Your experience being chair of GAMC from
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    1979 to now and then you took upon
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    yourself the
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    Chair of the Review Committee on Racial Justice and Racial Ethnic Ministries, which had been mandated. The Committe had been
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    mandated by the 1979 General Assembly. It seems that you had more than enough to do.
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    Q Why did you decide to accept that responsibility?
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    I had already agreed to serve on the Communications Taskforce
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    for the church. That is an area of, and still is a, concern
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    that I for the life of the church. To somehow build a better network and a system of linkage
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    within the church. I was already then on that task force, had a place there, when
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    I was approached by both Dan
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    Little and there were one or two elected
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    members apparently working with him on putting together the review group, the
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    Committee. And they came
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    to me saying that they really felt that that
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    was a place where my leadership was needed.
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    I frankly believed then, and I believe now, and this is not a putdown of myself,
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    I think I was.
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    This. I'm sure that I was second, third, or fourth down the list. No problem.
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    It's just that I do believe that they had other people in mind for that at the
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    time, whom they were just not able to get, for whatever reason. I don't even
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    remember who those people were, but I remember that there were some  names. In other words, this was something it wasn't just conjured up
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    in my mind. It was quite open with me as we discussed it, that here were some people who
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    could very well have done this. They're not able to. The committee was seen as
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    one that needed visibility. It was a committee
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    that needed somehow to have, from the beginning, the sense that this is something which is
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    that the G.A.M.C. was serious. And, the like. And, at
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    the time, it appeared that I was the only person
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    that they could see within the G.A.M.C., that could give it that kind of
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    visibility. So, they said, if you'd be willing to do that, we'll take you off the Communications Task Force. And, they saw the
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    time involvement between
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    the two, fairly comparable as far as how many meetings I'd have to attend and the like.
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    So within the sense of the
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    limitations of the time that I had, which was one of the things I'd struggled with over these two years with
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    my congregation, since I'm the only staff person there. But that. So that has been a consideration there.
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    It was in that light really that the politics and the
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    dynamics of my taking the chairpersonship.
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    As you look back upon the work of that review committee.
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    How would you assess its work as you sort of  s
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    tep back and think you were involved in something that just ended really in March of this year?
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    Large numbers of meetings. Volumes of materials. How do you
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    now see the work of that committee?
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    I guess given the limitations of what we had available to us from meeting
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    times and the like, we did a fairly good job
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    of
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    putting together both review and  directional material. I guess.
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    It was too big a task to
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    undertake.
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    You cannot begin to touch base. I look back and realize that from the start
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    we probably did not, in our review, do an adequate enough job of dealing
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    with people who were into this programmatically
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    with the U.P. Church. I think we left out the Program Agency
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    far too much, as we began this work.
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    We early on decided that we weren't going to spend a lot of time in the review, that we didn't.
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    We felt, although that was a part of it, we didn't want to just embed
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    ourselves in the past 20 years,
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    which could have ended up being a purely, "Why haven't we been doing better than we did?"
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    And, we saw that as a. As a no win situation
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    at all. We didn't need any more whipping. But, what we
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    needed to do is to look realistically at where we've been. Some of the
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    shortcomings in that past and learn from that as to
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    how can we now move into the 80s in a way it's going to be
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    more viable and more helpful than what we have been. So.
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    I would say I'm I'm. I have a satisfied feeling with the way the committee worked.
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    I just feel. That. It's quite realistic to say we just were not able to
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    cover the ground.
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    As you think. You mentioned the learnings. What would you say would be the real major
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    things for you that came out of that entire review process? Primarily, looking forward
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    as you said. What are those learnings?
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    From a personal point of view I suppose the thing that I learned most was the gifts of p
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    eople. That. That was the rich experience from a personal point of view.
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    To get to know people, whom I had not known, that was an
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    unknown group for me, for the most part. That took some
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    building to do. It took some hurting along the way. We opened up
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    with each other, felt our way and began to get to where we could trust each other.
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    But the process of learning the gifts, that that's one of the words that comes through the report, which
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    is a very meaningful word to me. That the church
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    needs itself to learn the gifts of the racial ethnic group. groups
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    and individuals within it. And what those gifts can do
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    to enrich the worship life,
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    Really getting to know each other. Part of our Christian experience.
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    Rather than simply again just one more member on the roll. And, I have to
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    consciously and intentionally work at that, as a part of a
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    congregation in San Antonio. I feel that there's so much more that we could
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    be doing.That's. That is one of the things that I'm hoping will happen that it can affect
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    congregational life that is at the grassroots. If, the real sense
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    of what is this report is saying comes through.
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    From the church point of view, I would say the. We're going to
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    see the strength of the report if, in fact, the caucuses begin
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    to come into their own in ways that they are not now recognized. If, in fact,
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    there can be that kind of gift-sharing out of the
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    caucuses in the life of the church, not just advocacy groups as we sometimes see them being.
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    But, as groups that have contributions
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    simply of their own, gifts of ethnicity, of the way they look at
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    things, of their biblical understanding. Again. The
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    awareness that the stories of the Scripture speak to different groups in different
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    ways was an eyeopener. And,
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    the way that came across in worship experiences within the committee was very real. That can happen across
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    the church and what a rich experience that could be for the denomination if that were to happen.
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    Certainly. I'm aware of the fact that we have been impotent, p
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    erhaps is one way to put it. We have been impotent for the most part in really dealing as
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    a church with racial justice concerns in the community
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    and the like. And hopefully,
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    the way in which this has been made visible across the church, plus the way in which
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    the Council on Church and Race now has been structured, so
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    as to be both empowered and free and given I think a fresh mandate as
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    to what the church now intends of this body. And, I say all of this as if it's already happened.
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    And, it hasn't yet. But, I'm assuming it will. If it does
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    happen, I see that as a very hopeful sign for where we
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    can be in years to come.
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    Inasmuch as the Review Committee as you described it was primarily forward looking at, rather
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    than retrospective, you've sort of indicated. Well,
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    you have indicated, a strong hopefulness, positive feeling toward  the 1980's. Do you think that perhaps
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    the church is able now, could be able to
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    again deal with
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    racial justice things with revitalization? I would hope so.
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    That's something I guess we'll have to test and see the. Of course, the Presbyterian
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    Panel would give you some pause. The Presbyterian Panel would
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    make you think that the majority of folks are saying we've
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    done it; we've talked about that enough; and there are bigger problems that
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    we ought to face now. We've dealt with it. We've got some members in our congregation now. We are
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    integrated. What more do you want? And that is.
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    I say that's where the Presbyterian Panel. But I'm one who believes that people really
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    do much better when they respond to reality than when they're simply talking about things or
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    ask questions about things. I think if, in fact, we were to start to do
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    some things intentionally as a congregation, I would
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    hope that we will find that we have.
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    We're way ahead of where we were
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    in an attitudinal way. What we need is something around which to have
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    those attitudes now focus. And, I don't think we as a church have that. I'm h
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    oping that as indeed the Council, which really is going to be the one
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    to  whom we are going to look for leadership in this direction. As the Council moves
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    in this and lifts up before the church concerns, ways in
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    which either in our worship experience, our worship life, or other things that there
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    can be change. There can be a sharing of gifts, and there can be a
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    response to community problems. I look hopefully
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    for a
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    keener response than we had before. One final area I would like to touch upon.
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    What do you see as the impact of the reunion discussions with the
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    Presbyterian Church in the United States having on the racial justice thrust?
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    Well. Probably haven't been into that as much as I need to have
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    been on it. So I speak from one whose been in the outside.
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    Obviously. Problems regarding the reunion that are going to be faced,
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    particularly in areas like the southeast. And, if I were
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    within the black constituency in the south, I'd have real questions about whether it is in my
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    best interests or not. I think there needs. There is going to have to be a
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    real monitoring and watchdog of t
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    hat whole area, if indeed reunion comes, and I hope it does.
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    I have a feeling that there is a strong support within
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    the P.C.U.S. for the kinds of
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    things which were surfaced and expressed in
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    our report. I have a feeling that the leadership of the P.C.U.S. would
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    largely share that same kind of concern.
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    And, I think, given that kind of mutual working together that reunion could indeed not bethe
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    problem that. I think, many
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    of us see it as potentially. I would
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    hope that there would be something of a broadening of this program from the P.C.U.S., who
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    has been involved in their interracial, racial ethnic committee work.
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    I know Shares this would say  a hundred
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    percent what has been said by others in this, in the Review itself.
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    So. I think he would probably represent a good part of the leadership within that constituency.
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    Is there anything that you would like to add or expand upon that we have touched?
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    No. I don't believe so, Chuck. Like I said, to the few that
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    I had a chance to really talk to personally out of the Review Committee. But.
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    I'll look back upon these last two years. Remember that experience is probably the rewarding
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    part of what I've been about. Not just a matter of convening meetings and going through that,
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    but actually the kind of people, touching and
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    getting to know one another, and the struggle that goes in that. And,
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    I've been deeply impressed with the persons within C.O.C.A.R. and
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    within the caucuses that were a part of it. That. That
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    was great for me. I will always cherish that and look forward to seeing now
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    what's, what's going to be happening. And, ways in which I, as a
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    pastor, out in the church can be a part of the new
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    day.
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    Bill, I appreciate your willingness to be interviewed. And, I think your comments will be useful not only for
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    my limited project, but also for scholars in the future to make use of these tapes at the Presbyterian H
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    istorical Society. Thank you.

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