Interview of William P. Lytle by Lois Boyd and R.D. Brackenridge, side 3.

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    were also of a real help. They were late in coming of some instances. But all of
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    those I would see as a part of the picture of
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    the church today and what's
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    happening within and within congregations.
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    One other item that I would mention, as far as characteristic of my own
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    moderatorial year, was the whole matter of union with the Presbyterian Church U.S. That's
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    been an issue through the year. That's been a very happy relationship to work
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    with and made all the more so by Sara Bernice Moseley's
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    moderatorial role with the Presbyterian Church U.S. She
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    came from Sherman Texas. We were
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    together at least on 15 different state-type
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    occasions during the year. One of those being
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    that time in Dallas when we shared together in the constituting meeting of the tenth union presbytery
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    of the two churches. We were together at the Consultation
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    on Union in Louisville. We were together at a number of union presbytery
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    and union synods, meetings across the year.
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    We were together at the National Presbyterian Church opening of the Congress time,
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    plus the times that we spent together just doing the planning for the union General Assembly, the
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    joint General Assembly in Kansas City.
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    That was good.
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    I appreciate it. I appreciated her. I appreciated her spirit.
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    I think that this last year has seen some of the real issues surface
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    that have been kept under the under the table. And
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    I think they're out in front of us now. We realize there are some real killer
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    places where there's going to have to be some compromising done, and some changing done before
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    you can really have a union, a reuinion of the two churches. In
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    this General Assembly, the most recent one in Kansas City,
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    was an evidence that there is a spirit in both churches right now to lean over
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    backwards to try to see if there cannot be some
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    common ground to bring together. I point particularly to the broadening
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    of the Joint Task Force on Reunion, which brought in two persons
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    from each denomination, representing what was called the more conservative
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    elements within the church. That's something that is almost is a must with the P.C.U.S.
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    It's a phraseology, which we have been not used to making.
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    We've never tried to distinguish between conservative and
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    liberal. but in this case, because we want to use the same words as the
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    P.C.U.S., we did go along with this and enlarge our own task force in the
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    same way they did. All of which is saying that, if there's going to be reunion
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    from the Presbyterian Church U.S. point of view, it's going to happen only because
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    that element within the church, which does in a sense control the presbyteries
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    that have been the hold-up presbyteries, are going to
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    want somehow to get into the act of deciding the framework. And this,
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    this will help.
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    Was the? You and. You and Mrs. Mosely had a dialogue sermon at the Assembly in 1979. How did this come about?
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    We decided that early that that's the format that we would follow.
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    And I guess that might have been decided as early as August
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    at the Consultation on Union in Louisville, when we met briefly and began doing a little
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    cogitating.
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    And then as I recall at a time in October or
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    November when we were together, we decided on the Scripture
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    text that we would center around. And then
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    following that, we had another time when we sat together and did
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    some initial planning for this. I remember it one day we flew up.
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    This was in March when she was in and she got in from Atlanta. I got in
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    from somewhere else, and we flew into Dalles and spent three hours in the
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    Dalles Airport doing some working together on
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    this and then finalize in Kansas City. So it's rather hard to work out a dialogue sermon
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    with the kind of schedules that we were. We just didn't have a kind of time together.
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    But it was nice to to do.
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    Well. We were in the. We were using the lectionary passage for that
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    for that week.  John 15, the vine and the branches,
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    that passage of Jesus. It's the passage the week that follows  that vine and the
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    branches passage, which is Jesus is talking about you are, not simply do i
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    f you do with my father commands you.
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    You did not choose me. I choose you. And, it is in that passage.
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    And we did.
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    And she has. She had her experience
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    overseas and. actually in Latin America and this year in Brazil
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    primarily. We were able to share something out of the experience that we had there
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    plus some of the experiences that we had within
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    the church itself during the year. Well.  At this Assembly in 1979, are
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    you moderator up until the time that you turnover the?
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    Yes.
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    You open the meeting, open the meeting. The
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    General Assembly opens with a worship service.
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    In this case we had an abbreviated worship service in the afternoon, since we had to do
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    some business of getting our electing sections underway and the like,
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    so that they be ready to go the next morning. And then the evening was the joint
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    worship service with the P.C.U.S. So
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    I moderated that afternoon session and
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    then shared in the evening worship service, and then moderated the
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    session the next morning when we went into the electing process. And, Howard [Rice, Howard L., Jr.] was
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    elected before noon
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    in this instance. And, took over immediately.
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    And, then I become just one of the commissioners. i become. You are a commissioner? I am
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    a commissioner and a commissioner at large. You're the. I
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    understand, I don't know whether it was planned that way but of course by virtue of the
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    moderator's being a commissioner that makes for the odd
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    number of commissioners. There would never be a tie vote.
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    An odd number and the moderator's the odd person. There are a number of
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    the things that you talked about here your impression of the church for the year.
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    I don't believe you mentioned anything about this whole issue of homosexuality.
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    How how did you see that? Is that something? It was at the Assembly and then it didn't
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    appear much again? Or was this something that came up during the year? E
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    arly on, after the assembly, in several of the presbytery
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    visits,
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    I had people who would approach me, or in the question and answer rather, who would say. One
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    man I remember said, "I feel with the church wasted two years of its time
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    and money on the whole homosexual." There is still some
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    hostility that was out there in the church about
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    the process. That was a minority voice.
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    Obviously it was. I think overall there was a
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    very positive feeling within the church,
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    both about the process and about the way in which it had been handled by the
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    assembly in 78. What was
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    lacking possibly was the, what was, some
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    follow through, which would have shown, what I
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    want to say, real intent on the part of the church to do what the Assembly said ought to
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    be done. And that was a continuing dialogue and openness in the question and in
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    relationships with the gay community. The only place,
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    the only presbytery, where I recall any action being
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    taken, any business dealing with this, was sometime
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    late in the year really early January February when we were in Florida. Interestingly enough in the
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    Miami area in Dade County, where that presbytery
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    seriously was following through on setting up a task force,
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    that would relate to the gay community in Dade County.
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    Now I think that was partly an oversight, hard as that may seem, that
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    you could have an oversight on an issue that was raing that big at the Assembly.
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    The oversight being that, my understanding is that, when the
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    assembly is over, it falls the responsibility of the General Assembly Mission
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    Council to see to that that the
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    matters of General Assembly are followed through. That is, if the presbytery is
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    supposed to do something OK. Or, one agency is supposed to pick up on an
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    issue or an action. It is up to the General Assembly Mission Council to be the group to look at
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    all of the actions of the General Assembly and then to make sure that they get out to.
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    And to my knowledge, this was not picked up until late in the year. Dropped
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    through the crack, almost as it were. Will be this year picked
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    up again so that this year presbyteries will be approached
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    with the question,
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    the General Assembly took action saying this. What actions have you
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    taken in this regard? It is more of us bringing to the attention of the church
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    some concerns, that are along these lines.
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    But in answer to your question, Doug,  I'd say that very
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    little was actually said or heard about that issue
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    as far as the church at large was concerned. I wondered if what
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    you've expressed to me the one person saying this is waste of time
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    and money on it as to whether what was being, maybe not
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    that strongly, set in place for a kind of relief that the
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    church had said something, but hadn't really come down one
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    way or the other and kind of the least productive thing go for it. I don't know.
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    I think there was. I think I was a natural, maybe a sense of, "Well. You
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    know we did this. And, we did it in a way that was satisfying to
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    most."
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    And so they were happy to have that behind them and were ready to go on.
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    My own feeling was that I've I have said on many occasions
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    that Paul's letter to the Philippians has been the letter that has informed my year.
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    I had been studying that letter devotionally before the Assembly began. And, I
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    found much of what my, the word that I brought to the
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    Church growing out of the letter to the Philippians or the way in which that church was founded in the
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    story of Acts. One of the passages in Philippians hit me after the Assembly
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    as being very apropos. With Paul in prison said, "I want you to know,
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    brothers and sisters, that what has turned out, what has happened to me, has turned out to
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    advance the gospel. I really feel very strongly
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    that what many people feared was going to be a divisive
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    question, that was going to really tear the church apart. In,
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    in actuality served to advance
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    the cause of Christ within the church in many ways. I think it brought together
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    people who haven't been talking together very much of late. I think if you
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    want to speak of the camps within the church, liberal and conservative camps.
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    I think those camps were forced, in a sense, to dialogue because
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    of this issue, and in the dialogue came to respect each other in ways they hadn't
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    before. That in itself was positive.
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    Besides the church's willingness to handle a tough
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    questions in a public arena. I remember that at
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    the San Diego, during one of these lunch times in those opening days,
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    you're asking what the moderator did. And I was out eating
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    lunch, and I had a couple of reporters get next to me.
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    Their question was, "Well now. Do you think the church can ever regain its health after this?"
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    This is before Monday came on. This was like Monday was the time we took it.
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    The debate was on. So everybody is looking forward to Monday still. These fellows
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    think the Church can never regain its health after this issue. And
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    my, off the cuff, reply is don't talk to me
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    about regaining health. That a church that can handle an
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    issue like this in an open forum is a healthy
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    church. You don't handle this kind of an issue unless you are.
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    And, I think that's right. I. I think that the way in which we went through the
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    process, and the way in which we were able to keep our balance, and the strong feelings that
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    were on hand, that in a sense were able to be shared,
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    experienced and listened to.
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    That was a good sign of health.
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    Did you have much contact with the groups like Presbyterian Layman,
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    Presbyterians United for Biblical Concerns? Did you pick up any feeling about
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    their power in the church or their? How
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    much they reflect what many people in the church are thinking?
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    Well more so, I would guess, you hear about the Presbyterian Lay Committee than
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    about Presbyterians United for Biblical Concerns.
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    I met with both groups during the year, officially met with
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    both groups. The Presbyterian Lay Committee
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    obviously because of this news media has a tremendous
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    vehicle of influence in the church, which is not
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    always used, I think, in a proper way. But,
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    it is certainly a means of getting the news out. And,
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    a lot of people in the church get news this way. And they say, if only the official
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    church had the same kind of a news media, why, you know,  that'd be great.
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    But, on the other hand, Presbyterians United for Biblical Voncerns is a
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    group that, you know, I think has pretty
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    much shown a real loyalty. It doesn't mean they agree with everything that happens in the
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    church by any means. But I think, there's been a great deal of denominational loyalty that has been, that
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    has been present there. And, that whatever has been done has been an attempt to really
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    build up and strengthen ties. Whereas I I get the feeling at
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    times that some of the things that are done on the other wing
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    are done really with a desire to see what damage can be done
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    or some real hurting that can be done, which is sort of
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    against the grain a little bit, in my. They're free to do it in a free society.
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    But I did have contacts with both.
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    And I would have to say that the Layman paper
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    did quote the statements that I made. And, probably I got as
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    wide distribution through them, as I did in any other. I think.
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    I'm going to. Yes. I think that they were the ones that probably
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    did more service in a sense. as far as I'm concerned, of
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    being free to quote me
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    and they quoted me fairly. They handled that
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    in a very fair way.
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    Did you encounter any hostility during the year? Oh,
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    yes.
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    On. On, Particularly again, the World Council
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    grant [Special Fund for Combatting Racism grant to the Patriotic Front of Zimbabwe]  it was hostility, that not
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    necessarily was pointed to me. I. A couple of times when
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    I felt personally, in a sense that
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    the criticism really was leveled at me
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    as a person, but most of the time that was something in which there is a good
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    deal of anger being expressed, at the church, at the
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    establishment, which I was, at that point, seen to represent. Not
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    a great deal. And again I say that even in the kids. I suppose the most
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    hostile moment that I experienced was in a church school class
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    in Los Angeles.
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    And, I think that when that ended, there was probably as fine a feeling
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    as there had been anywhere. That openness of being willing
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    to get hostility out. I'd much rather much rather deal with hostility in the open.
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    But you can't take is, is hostility that does the digging from somewhere
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    behind the scenes and is there but won't come out openly and say it.
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    I'm not afraid of the open hostility. And, as I say, I think in almost any
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    instance where it came, it's it it allowed for dialogue.
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    It allowed for some follow through, which was very healthy. Well. Let me ask you. If you
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    had it all to do over again, would you put yourself in the position of being nominated,
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    make the challenge? Would you like to be
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    moderator again? Well you've asked two questions.
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    The answer, of course, to the first. If you had it all do over again, would you, would you do it?
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    And, the answer is yes. I am. And, the experience of serving as
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    moderator of the church is a privilege beyond
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    words. And,
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    it is one, which one can only be grateful to have
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    been able to experience. To say would I want do it again?
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    I don't mean the, again. Would be. Would raise the question though. I think
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    once is enough.
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    But, now I wouldn't have given anything for the
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    experience that my wife and I had together, because it was a shared experience in this way
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    I just wish that everybody
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    could meet the kinds of people. I didn't say
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    earlier and something that I feel very strongly that one of the things that
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    impresses you, when you get into this, is the caliber of leadership in the church. We have a
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    tremendous group of people within the
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    church at varying roles of leadership, both
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    employed, lay, clergy, as
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    well as simply congregational leaders, that you just
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    you really are encouraged by getting around folks like that and to have that
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    one end of the country to the other, wherever you go, to have the carpet out
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    and people are receptive way to hear you. You
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    always look back and say, "Gee, I wish I hadn't done that. I
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    wish I had done something else with the experience."
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    I frankly feel that, since we're talking here, moderator, moderators
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    talking, moderators feeling, I have every reason to think that there might
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    be more wisdom in encouraging moderators to spend more time at their
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    desk reflecting and sharing
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    what they're seeing and feeling. What happens is that
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    you pretty much are on the go. Little time
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    for reflection. And by the time that opportunity comes to reflect, you're no longer
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    moderator. You no longer are have
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    the same opportunity, the same audience, the same
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    arena, in which to share your feelings. So I guess if I were
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    going to encourage future
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    moderators in any way it would be to that extent. It would be be more
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    guarded in, in
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    the invitations you do accept.

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