John Haspels Sudan mission slide presentation.

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    Now what I want you to do is to try and use your imagination and pretend like you have just gone
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    as a volunteer to the South Sudan.
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    And one way that you got into the area that I referred to as Pibor was to ride on the back of a merchant's truck.
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    And as you're riding along. You might as well catch that mic too, while you're at it. As you're riding
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    along, the sun begins to come up and you realize that you're coming into a populated area because you can see
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    the silhouettes of houses and granaries.
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    If you're really alert you can hear the cry of the fish eagle [Haliaeetus vocifer] from tree to tree, which is a very familiar sound as in
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    this part of the world.
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    But it's not until the sun comes up that you realize that you're in a drought stricken area. This would be a very
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    common sight. Thousands of cattle died during the drought. And, cattle like this were laying everywhere,
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    having died from not having enough to eat. In fact the
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    cattle were so weak that, when they came down to the watering hole, which which was drying up, they would get bogged
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    down in the mud and then just simply collapse. And, the people would have to drag the cattle out of the water.
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    There are two problems that normally accompany a drought. One is the problem of hunger. The other is the problem of
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    good water. Hunger was alleviated because the people were able to eat the cattle that were dying.
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    Now you can see the water problem. This man is just scooped into the same water that the cattle were wallowing
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    around in. And, he's drinking it without boiling or filtering it.
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    This became a common sight as the water holes began drying up. The people began migrating to where there was more water.
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    Women would normally carry all the personal belongings on their head sometimes weighing up to 80 pounds. The man
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    would often follow with a spear. In this case the man is blind. And, so he is being led by his son.
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    This is one of the elders in the Presbyterian church there in Pibor. And, I refer to him as E.F. Hutton. The
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    reason I refer to him as E.F. Hutton is because we went on an evangelistic trip one night, when I spoke
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    nobody listened, but when he spoke everybody listened.
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    This is what it would look like inside one of their homes. They have mud plastered walls. The man in the middle
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    is the sub chief. And, a lot of people ask me why is his face so much shinier than everybody else's. The reason was
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    he slept under a mosquito net that night. The rest had to cover themselves with ashes to keep the mosquitoes from biting.
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    Farmers are usually interested as to how the people store their grain. If they have grain to store, they will store it in granaries
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    that you see on the right. They will build a fire under the granary and the smoke from the fire keeps the
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    bugs and weevils out of the grain. The tribe in
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    this area is known as Murles. And if you were a Murle woman when you reached the age of
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    12 you'd have to wear a certain pattern of beads. That pattern of beads would be with you the rest of your life. And, they would
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    identify which age group you belong to. If you were to see this pattern of beads, you would know that it was a very
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    elderly woman. Notice also that the Murle women will pierce a hole through their lower lip and put in a bone
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    plug. One of the favorite
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    pastimes of young men is to play a thumb piano that you see this young fella playing.
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    It was really interesting to us to see the transition from a time of drought and hunger to a time of
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    plenty and glut. And, as the rains began, the river came up. Everything turned green and a certain kind of
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    antelope began migrating through the area. And as these antelope swam across the river, the people would
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    swim out with their spears and spear these animals.
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    In about a two week period, thousands of these animals were speared, as you can see in this picture here.
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    The women and the children got in the act by butchering and pleading what animals were killed.
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    But how were they to store the meat that they could not eat? What they would do is cut the meat up into thin strips, hang it up in trees
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    like this, and let it dry in the sun. And this is the way they preserve their meat over a long period of time.
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    A farmer over there would have three basic tools. He would have a machete for harvesting his crop. He would
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    probably have a small hoe, which he works his ground with, and maybe an axe for chopping wood.
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    I'd like to pose this question to elders in the church. This man was nominated to be an elder in the church.
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    But when they examined him they discovered that the lady he was living with was not his wife, his legal wife.
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    The reason she was not a legal wife was because he couldn't afford to pay all the cows. In this. In this tribe it
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    would cost up to 80 head of cattle. So how would you solve a church problem like that? These are the kinds of
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    problems that we wrestled with in the church. The way we solved it was, we asked him if you had the cows
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    would you take this woman to be your wife? Now, that's an important question because oftentimes when they finally do
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    get the cows, they choose another woman.
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    We had a Christian wedding for him, and then he was ordained and installed as an elder in the church. And, here he is with several of
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    the other elders and leaders in the Pibor Presbyterian Church that you see in the background.
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    There are three congregations that meet in this church. Two of the congregations would be Presbyterian and the other
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    is Anglican. Once a month all three congregations meet together. These three congregations would
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    represent three different tribes.
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    Inside the church, the people are packed in. And, the women would sit on one side and the men would sit on the other.
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    We discovered that the local church in Pibor was doing nothing in the way of evangelism, reaching out to the villages. And, we
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    encourage the leaders to begin going out into the villages. And, as a result, this new congregation was
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    born. Since we left Pibor, they've built their own church.
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    Here's a fellow that I referred to as a bush Murle. He's a man who was a cattle raiser, a nomadic
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    cattle raiser. He moved wherever there was green pasture. Yet, he was a Christian and he was making up songs that we
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    were singing in the local church. So E.F. Hutton and I decided to try and find him one day and after a long
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    were singing in the local church. So E.F. Hutton and I decided to try and find him one day and after a long
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    time of finally trying to find him we did find him. And after a nice long night of
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    instruction and teaching, the next morning we baptized him.
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    We wanted to baptize his wife, but we ran into the same problem again. We couldn't afford the cattle to pay
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    for her because all the cows had died during the drought. And so, he was making installment plans and was not
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    legally married yet. So the parents said, "No. You cannot baptize her." So we didn't.
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    I'm also assigned by the Presbyterian Church in Sudan to be a parish pastor. This means that any different
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    any church in the parish that would have a baptism or wants communion served,
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    they would call me to come and officiate. On this particular day, 71 new Christians were baptized and there
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    could have been many more if we just had the time to hike up and down river where people had become
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    Christians and wanted to be baptized. One of
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    my responsibilities is leadership training.
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    Sudan is officially a Muslim country so according to their books, there are no missionaries working in the Sudan.
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    So people like me have to come in under another heading. And, I am in the country as a builder. And, others would
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    come in as medical workers, development workers, agriculturists and this sort of thing.
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    One of the things that we built in Pibor was this small dam. We hoped to catch rainy season water during the
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    rainy season and hopefully it will store enough water for use during the dry season.
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    We are not just working with Presbyterians. This is a Southern Baptist doctor who is on the team team with us at Pibor. And,
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    he's seeing one of his patients in the clinic.
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    His wife Ginny works with him in medical work as well as women's work. One of
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    the things that Ginny did was to go out to one of the villages every day and try and teach women
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    in that village how to read. Normally women would never have the opportunity to learn how to read. And, she would teach these women, as
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    well as any young men that wanted to learn. And, after they learned, she gives them New Testament portions.
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    Now, we are going to leave Pibor and move to the new area that I referred to where we were to do
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    pioneer evangelism and church planting. You can see the superhighway that we travel on the lower right
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    hand corner of the slide and we're going to move up into the mountains that you see in the background to start this new
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    evangelism effort. We brought in two trucks and
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    the unimog that I am I am driving. It broke down on the way in, and so it had to be towed up the
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    hill. We brought tried to bring in all our building supplies, all our fuel supplies, food. Everything
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    that we would need for a year at a time.
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    When the trucks arrived at the top of the hill it was a really exciting day for the people because this was the first
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    convoy to come up to the top of the mountain since World War II.
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    This is a volcanic plug right outside our front door. It has religious significance to the people because they
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    will sacrifice goats to this mountain in order that the gods would be appeased and that rain would come.
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    It's a very beautiful area with waterfalls during the rainy season. This waterfall would dry up during the dry season.
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    And also tropical rain forest.
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    Each morning we can hear the colobus monkey. And, they would be responsible for waking us up in the mornings.
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    That people have their houses right on the edge of the escarpment. In the rainy season water is not a problem. But in the
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    dry season there's no water on top of the mountain. And so it all has to be carried.
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    When we arrived at the top of the mountain, we discovered a completely different tribe from the one that we had spent a year learning the
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    language and culture of. This particular tribe is known as the Surma.
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    They are very primitive isolated people. And, a lot of Americans, when they come over there, say I can't tell one
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    tribe from another. Well. Let me give you some clues: If you see a man with a tuft of hair on his forehead with a larger tuft
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    on the back of his head with a large hole in his ear lobe for decoration, you would know that he was a Surma.
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    And you would greet him by saying Shandi. The Surma
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    women are easier to tell, because a young girl when she reaches marriageable age will cut a hole
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    completely through her lower lip and begin to stretch it out with the lip plate.
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    The larger the lip plate the more attractive the girl is. And it's true, I guess, that beauty is indeed in
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    the eye of the beholder.
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    You can see the loose part of the lip around the white part of the tin can. That's her lip that's around the tincan.
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    I show this for another reason, however, that tin can was our garbage. And, our garbage
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    tends to become their treasure. And I think they would be appalled by what we as Americans throw away and
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    waste each day. The Suleima
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    men have a favorite sport, much like our football, only their sport is stick fighting. And, they will put on this
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    protective gear before the stick fight.
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    They will have the cloth knotted at the back of their neck. If they were not to have this cloth on the back of their neck, if they were to be
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    hit at the base of the skull with these sticks, it would kill them.
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    In the background you can see two men beginning to stick fight.
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    This is a very encouraging and exciting thing for us and it represents a court case. What had happened
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    was some men from the Suleima tribe had gone over the mountain and beat up some people from another tribe. In the past that
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    would have been settled by retaliation and possibly a tribal war. On this particular day it was
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    settled by this court case. The men responsible were whipped and then tied up and taken to prison.
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    I show this picture for two reasons. One. Notice the cuts on the back of this young lady. They will
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    make all these cuts and then rub ashes into the cut. And when it heals that leaves a permanent welt. This is to decorate their
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    bodies. Both men and women do this. Also we noticed people standing by the Unimog, oftentimes by
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    the hour. We discovered that they were looking at themselves for the first time in a mirror. And I wonder what your
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    response would be if you were to see yourself in the mirror for the first time.
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    The other tribe in the area are what I refer to as a high land Murle. And they live in very
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    compact villages like this
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    The Murles tend to be a little more civilized, if I can use that word, than the Surma. They do have
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    clothes, and they do encourage education for their children if they have the opportunity.
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    The men after harvest is in have a favorite pastime of smoking hubble-bubble pipes. And, a lot of times people ask
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    me, what do they smoke? Well, they do grow their own tobacco, but they oftentimes mix cow manure with the
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    tobacco for added flavor.
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    When we arrived, we had all kinds of children coming up to play with our children. Unfortunately all the
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    children were boys. The reason was the girls were all down in the villages babysitting little brother and
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    sister. A third tribe that
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    moved into the area because of famine in the lowlands were the Toposas. that you can see this man does not fit the
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    pattern of the other two tribes that we've pointed out.
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    We wanted to build ourselves a house as soon as we arrived in this new area, but because there was no water
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    in the dry season, at least not enough water for sand making cement and no sand, we had to
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    postpone until the rains began.
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    After the rains began, the framework to our house started to go up.
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    We are living in a modified A-frame house. It was designed to be inexpensive, go up quickly,
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    and be cool in the hot time of year. And, a lot of people asked me why. How can a tin house be cool?
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    Actually there are two layers with about a foot and a half of dead air space between the two layers. And that keeps the
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    inside of the house cool. We also use solar panels that you see in the lower left hand corner for
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    charging 12 volt batteries and our house is lighted on 12 volt batteries.
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    Even before we moved into this new area, we had to construct an airstrip because six to
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    seven months of the year the roads in Sudan are closed due to flooding from the rains. And so without an
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    airplane, we would be stranded.
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    Every two weeks the airplane would come in with supplies and mail. And, it was an exciting day for the people because
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    many of them had never seen an airplane on the ground before.
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    Now what about my wife [Haspels, Gwyneth] ? I couldn't bring her with me. So what are some of the things that she would have to do? When she. When
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    we were in Pibor, she would go to market and she would have to cross the river in a dugout canoe.
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    When we moved into the into the new area, there was no medical aid being given to the people. And so in the
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    morning she would teach our children by correspondence courses. And, in the afternoon, she would hold this clinic out under a
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    tree, and she was seeing from 70 to 90 patients every afternoon.
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    This fellow came in with burns over his neck and shoulders and chest, and they were not healing. But, it was amazing to
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    us how quickly they did heal after he got some antibiotics in his system.
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    Burns are very common because they have open fires in their houses all the time. But more often than not the
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    burn victims are babies. This fellow's not a baby. You can tell that he was to the witch doctor before he came to us
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    because you can see the green markings which witch doctor put on his forehead.
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    This is the first time in our missionary experience that we've come face to face with famine and starvation.
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    This young fella died several days later.
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    Registered nurses in their training here in America are not trained for some of the things that my wife would see, such as the goiter
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    in this woman. Also,
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    when their favorite sport is stick fighting, we had an all day stick fight about 200 yards from our house. And, of course,
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    we had a steady stream of young men who were wounded in battle.
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    But it's not all work. Sometimes my wife would act as a lifeguard when our kids were swimming and there was always a
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    crowd that gathered when our kids were swimming. So my wife would use that as an opportunity to practice her language.
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    We made this water catchment hoping to catch water to store during the dry season, and our kids turned it into a
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    swimming pool. A lot of times
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    people think that missionaries' kids are saints, but they aren't. My son is sliding down the hill with his
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    best shoes on into the puddle of water.
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    This always goes out of focus. I think it is so it won't be a bad example for kids in the crowd.
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    This is a four wheel drive club of Pibor. The only store bought vehicle in this whole
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    collection is the one that my son is driving. All the rest are homemade.
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    And it's interesting our kids pick up the sports of the kids there. And, when everybody was down spearing fish, the
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    river dried up. Our kids were down there with their spears as well spearing fish.
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    We like to have cookouts with our workers as well as our children.
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    But what are some of the problems that people face? A major problem is insects. Tsetse f
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    lies keep them from raising cattle in this new area. Mosquitoes spread malaria and all kinds of
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    insects destroy their gardens. What the insects don't
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    destroy, the birds do. In the new area, we
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    discovered that our biggest pest were baboons and monkeys. If a person left his cornfield
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    unattended for a short time, these baboons could come in and wipe out the field.
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    Another problem is water. We tried to dig for water. In the shallow well here, we did find water,
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    but it was very swampy tasting and smelling.
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    Water is a critical problem for the people. This lady may have to walk several miles to get a pot full of water. That
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    pot full of water may last only a few days, and then she would have to go again. Notice that she does not have
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    her lip plate in her mouth and so her lip is just hanging down.
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    This points up a problem in most third world countries, The people have no idea of germs or
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    parasites. And so, this young girl hass just washed in this water. And then, she will scoop into the same water and drink
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    it and wonder why she becomes sick.
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    One of the solutions is a water project involving windmills and hand pumps. This is a
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    windmill that was made by a missionary in another area.
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    Another problem in South Sudan is the problem of good roads. There are very few. And so you spend a lot of your
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    time just digging out of mudholes.
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    A problem that we're facing is a problem of refugees. Most relief agencies have
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    refused to get involved in the refugees in this area because there's just not enough of them. So we are the
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    only ones responding to their need. And also I want you to see if if you can see there's something
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    conspicuous in this picture by their absence. Can you see what it is? Just one woman and two
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    little kids. The reason is those men as they fled across the border from Ethiopia left their
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    wives and children behind. And now, it's impossible for them to go back and retrieve their wives and children.
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    Normally in African society, a woman is responsible for grinding the grain. So what were these refugees to do?
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    We provided these two small hand grinders for the men to use and they sometimes used them up to six hours a day.
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    We're living next to the second largest game park in the world with the second largest herd of antelope in the world. The
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    particular kind of antelope is known as kob.
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    Sudan is referred to as the land of whirring wings in, in Isaiah. And it's true. There are many different
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    kinds of birds in Sudan. These are golden crested cranes.
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    There are also other forms of wildlife in the area.
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    But the question still remains, why are we there? And this scripture comes to mind, What does it
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    profit a man if he gains the whole world and loses his own soul? And what does it profit them if we just
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    bring in clean water and medical aid and they lose their own soul? So our primary reason for being there is
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    to do evangelism and church planning. And, we are working together with the Presbyterian Church in Sudan.
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    The young man that you saw the blackboard is an evangelist assigned to work with us. And, they've discovered in
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    Sudan that where the church is growing the fastest is also where the church is involved in literacy.
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    And so as a resul,t we began literacy classes right away in this new area.
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    People ask us how do you communicate the Gospel in a new area? Well one way my wife [Haspels, Gwyneth] does is when
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    people come into our home for a visit, she'll sit down and chat with them and use it as a good opportunity to share the gospel
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    with them.
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    When I go with the evangelist out into the villages, we would sit around on mats. We would always
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    say that we wanted the chief and the decision makers in the in the village to come to the meeting, because if we
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    only spoke to children. they would get the idea that Christianity is just for kids. And, we may start by asking them
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    this question: What is the most powerful thing in the world? And it's interesting the conclusion they come to. They
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    will often say that death is the most powerful thing because no matter how rich or how poor, how
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    old or how young you are, you're going to eventually die. And it's true for us. We have all these fancy hospitals with
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    nice medicine and we still all face death. But you noticed the opportunity that it gives
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    us. We can say ah but we know somebody who has conquered death on your behalf, and his name is
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    Jesus Christ. And, this is one way we begin to share the gospel with them.
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    One of our goals before going into this new area was to see the Church of Jesus Christ planted in this new
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    area. And a lot of you have been hearing bad news about Gaddafi [Gaddafi, Muammar] in Libya and Sadat [Sadat, Anwar]
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    being assassinated in Egypt. I want you to think about some good news tonight. And that is a new congregation
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    was just born. This congregation was formed about two weeks before we left the
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    Sudan to come back to the States. And I want you to pray for them and remember them when you hear
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    about all the bad news in that part of the world. And also remember that that congregation would not be
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    there today if it weren't for folks like you who, through the years, have cared enough and shared enough
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    to see that missionaries have gone over to share the Gospel. Now, if we can have the lights, I
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    can answer any questions that you might have.
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    I think I can just turn that off.

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